Showing posts with label Israel. Show all posts
Showing posts with label Israel. Show all posts

4.11.2012

fototazo 77: Natan Dvir


Natan Dvir
Amona, 2006 from the series "Belief"

Series Statement: In this rapidly changing world in which career and financial successes are revered, perhaps even idolized, communities, as well as the concept of personal identities and how they are presented within society are greatly evolving. The information revolution shortened distances between people enabling interactions never before possible. Yet even in these exciting times belief continues to be one of the basic, most significant and profound factors defining and shaping individuals and societies alike.

Having been raised in Israel, I was regularly exposed to strong religious, social and political beliefs and ideas from an early age. Holy sites situated throughout Israel make the (physically) small country extremely important for Jews, Christians, Muslim and many other religions. The regionʼs history combined with the volatile political situation today, result in a complex and intense reality in which people emphatically and publicly express themselves.

I am fascinated and sometimes frightened by the extreme situations people reach in the pursuit and defense of their beliefs. I explore the various sides of how people practice their beliefs, the places it brings them to and the scenes in which they take part. Regardless of specific religious or political affinities, belief can provide a sense of community, belonging, safety, and understanding, yet might also provoke hatred, separation and aggressiveness.

Tranquility vs. anger, ecstasy vs. rage, understanding vs. fanaticism.

Using my camera as a tool for examination, I documented religious ceremonies, political events and situations of conflict throughout Israel. The photographs in this project are direct examinations of the public as a whole yet focus on individuals and their experiences as well.

The dialogue between the pictures is as important as every individual image, as each one has the potential to connect with viewers in a unique way. By displaying multiple images in this series, I aim to show the multifaceted nature of belief and the various ways it impacts the lives of individuals and communities. Belief can often shape peopleʼs behavior and personal interactions but this is typically unnoticed by those who are most deeply influenced by it. This project promotes self-reflection and encourages viewers to contemplate their own beliefs, or the ideals of their communities, and the intensity with which belief affects their actions and way of life.

11.17.2011

Interview: Irina Rozovsky


Irina Rozovsky (b. 1981, Moscow) studied French and Spanish literature as an undergraduate at Tufts University and received an MFA in photography from Massachusetts College of Art in 2007. Her work has been featured in numerous national and international exhibitions and publications, including: 25 under 25: Up and Coming American Photographers, powerHouse Books and Duke University; 31 Women in Art Photography, curated by Charlotte Cotton and Jon Feinstein; Exposure at the PRC, curated by Mia Hamm; the Magnum Expression Award juried by Martin Parr; Humble Arts Collector’s Guide to New Art Photography; Rencontres, Arles; PhotoEspaña, Madrid. Most recently, her work was the subject of a solo exhibition at the New England School of Photography, Boston. This spring she published her first monograph One to Nothing (Kehrer Verlag, Heidelberg). Irina lives in Brooklyn, NY and teaches at Parsons the New School for Design and the International Center of Photography.

fototazo: It’s been said that The Americans is an example of a body of work that could only have been made by an outsider, someone who could look at the United States with the distance necessary to see the country clearly. This is something that has been said several times in reviews of One to Nothing about you and your perspective on Israel.

The counter-argument to this line of thinking has always been that an artist should focus on whom and what they know best – themselves, their world, their community – in order to speak about the world beyond themselves. What do you think of these arguments - that now extend to your work - and what gives you the motivation to make work as well as the faith in making work about the world outside your own?

Irina Rozovsky: I never know where my own world ends and the outside world begins. Since I came here as a kid and had to learn to adapt, I've held onto this idea that I could dissolve into any context and kind of belong, at least temporarily. The camera let's me in close, yet permits a skeptical distance. My immediate world is small and there is so much I want to see beyond it. This wanting allows pictures to happen.

One to Nothing has images that were made out of pure curiosity, surprise, and awe that you can only feel when you're confronting something for the first time. Thank you for the Robert Frank analogy, I'll take that anytime, but I never really felt like an outsider. The inside / outside point of view is a complicated thing — I actually believe you can be closer to something you don’t know, that is not yours. So at the same time I was a tourist in Israel, I had a very strong sense that I was home in a big way. It sounds new-agey, but it was like suddenly tapping into a living, breathing human history and realizing you are part of it, not just an individual molecule floating in space.


f: In comments on your work, reviews have also frequently talked about how you show the "other side" of Israel and have stayed away from a direct encounter with the traditional storylines and themes that dominate the news and that form the common impression of the country.

How much are your images a conscious - however oblique - look at the dominant themes commonly connected to Israel such as the role of religion in shaping the territory, settlements, Palestinian-Israeli dynamics, violence, and the army, and how much are these themes inevitable because of the work having been made in Israel? Or would you disagree that these themes exist in the work? In short - how consciously are you addressing issues in contemporary Israel?

IR: I think no matter what kind of art you make in Israel, it will always be read for a political message. It's in the air and comes with the territory. Oblique is the perfect word here because One to Nothing is apolitical, I'd say — more concerned about the effects and absurdity of conflict, rather than its details. This book wouldn't make for an informative news report, but it intends to convey in a subliminal way this land’s complexity, riddled by never ending tug-of-war face-offs. There is no knowing the facts in Israel. Whatever you hear is coming from one side or the other. I'm curious about neutrality, an empathetic distance.


f: In one of the book's two essays Jon Feinstein says that you sought to explore the territory with an "uninhibited whimsy." Looking at your work, however, it seems too consistent, too carefully considered, too conscious of a deeper content to be called whimsical. How would you connect how he describes how you approached making the work and how the images read?

IR: I didn't really go with the idea to take pictures, it was a surprise. I fell into this project but when I landed, my feelers went up and I realized this was very important. The pictures came very quickly, almost violently fast. I made two years worth of pictures in two weeks. I think that's what Jon has picked up on—that there is an instinctual thinking going on rather than an analytical one in the images themselves. Coming to terms with what I'd gathered took longer. The edit for the book was endless in comparison. But even in the sequence and edit it was important to hold onto a sort of whimsy, to avoid obvious combinations and overt statements. The “whimsical” Jon addresses, I think, is a beating-around-the-bush that might be present in this project.


f: We are almost never allowed to connect with the people in the book– eyes are closed, averted, or covered; people face away from us. Talk about your relationship to your subjects, why you keep the observer at a distance from them, and how that helps you to develop the themes in your work.

6.09.2011

Interview: Elinor Carucci


Interviewed by phone in New York City on May 4th, 2011

New York City-based Elinor Carucci (b 1971) is an Israeli-American photographer. She won a Guggenheim Fellowship in 2002 and the NYFA Award in 2010. She was chosen by Photo District News as one of its “30 Under 30” in 2000 and won the International Center of Photography’s “Infinity Award” for Best Young Photographer in 2001.

She is currently working on a body of work about her children. Previous bodies of work include Closer which was published as a monograph in 2002 by Chronicle Books and republished in 2009 with a forward from Susan Kismaric. A second book entitled Diary of a Dancer was published by SteidlMack in 2005. Her work is included in the collections of The Museum of Modern Art in New York, The Jewish Museum (New York), the International Center of Photography, The Brooklyn Museum of Arts, The Houston Museum of Fine Arts, The Museum of Israeli Art in Ramat Gan, Israel, the Herzlia Museum of Contemporary Art and The Haifa Museum of Art.

In this interview, we have tried to add to the already extensive number of interviews with Carucci that exist online. Among the best of the many interviews are those with Rachel Been on Slideluck Potshow, the community interview with Matt Johnston on A Photo Student that features a selection of student questions and also two video interviews, one a film by Christian Klinger on amadelio and a second produced by artis in 2009. A Google search will turn up another dozen.

After reading through those interviews, we decided to focus this interview on areas of her life and work less covered previously: the role of Israeli culture in her work, questions about the images themselves that complement questions in previous interviews and also on her role as an educator.

THE ROLE OF ISRAELI CULTURE IN HER WORK

fototazo: Elinor, people often talk about your work in terms of intimacy, family and also your own life experience, but as I was looking through your images, it also seems to me your work is just as much about your culture. How much do you think your work is a reflection and commentary of being Israeli in terms of family dynamics, comfort with the body, parenting...

Elinor Carucci: Yes, when I started to take pictures, I didn’t think about it at all, because I took for granted who I am, and who my family was, but especially after I moved to America, I realized that a lot of this is cultural. A lot of it is how, as you were just saying, how much more easier we are with nudity, and how intimacy is being expressed, especially among women in the Middle East. I realized that even though I wasn’t intending to talk about Israeli culture, or Middle Eastern culture, my work ended up reflecting this culture because it’s who I am and where I’m from.

f: Do you think you would be making the same images, or similar images, if you were still living in Israel full-time?