Showing posts with label Philip Welding. Show all posts
Showing posts with label Philip Welding. Show all posts

6.06.2012

Book Discussion Group Recap: John Gossage


© John Gossage, untitled, from the series "The Pond" 1985

I am joining Flak Photo and creator Andy Adams to host an online community conversation on the Flak Photo Books Facebook page focused on essays from Gerry Badger’s recently published book of essays, "The Pleasures of Good Photographs."

This public discussion provides a structured setting for expanding our understanding of the essays by reading collectively. All are welcome to join in! The conversation will continue the week of June 4th with the essay "Without Author or Art: The 'Quiet' Photograph." (page 210) A full reading schedule can be found here.

I am following up on these community conversations with posts here on fototazo that will recap a selection of the ideas we discuss.  These follow-up posts will necessarily be an abbreviated selection given the length and quality of the conversation in the community discussion threads. In many cases, what arose from the conversation were questions and ideas to continue to explore, and not necessarily conclusions or consensus. My goal with these follow-up posts is to pull out threads from the weekly discussion that can be applied beyond the individual essays to inform our general understanding of the medium itself.

We began with the essay, "Literate, Authoritative, Transcendent: Walker Evans's American Photographs" and the follow-up post can be found here. We followed with the essay "A Certain Sensibility: John Gossage, the Photographer as Auteur," the subject of today's post.

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STYLE, SENSIBILITY, AND CONSISTENCY
The deepest conversation of the week focused around the leading topic of the essay: style, sensibility, and consistency. In his essay, Bager talks about the idea of working in “the style for the job” instead of working on photographic problems in a preordained stylistic manner. By doing so, he questions a requirement for stylistic consistency in an artist’s body of work. He chooses to use the word and explore the idea of “sensibility,” suggesting that an artist’s sensibility can link bodies of work and photographic responses that do not display the same style.

Photographer and educator Dawn Roe responded by writing, “I’m in agreement with Badger in that I do like thinking about stylistic tendencies as the result of a ‘response to a problem.’” She moved on to mention other elements relevant in the construction of style beyond sensibility: “Badger’s fixation on the particular sensibility seems to me to be the key element here in terms of influencing any sort of style that may be evidenced in certain images. More important still, I think, are the particular sets of circumstances surrounding the creation of each image (and subsequent editing / printing, etc.) – here, we’re talking about time / experience / memory / perception / disposition – all that good stuff.”

She questioned Badger’s suggestion that stylistic consistency necessarily means a conscious decision to gain notice as well as to brand and market oneself: “When an artist is fully committed to a particular way of seeing / thinking about the world through their overall artistic project, indeed it might be that stylistic consistency may emerge. I think especially when there is a poetic / philosophical backbone to the work – this almost insists upon a more subtle and refined approach that may appear to be and / or frankly NEED to be reductive [in their stylistic choices].”

London-based photographer Pete Massingham – like Dawn above - noted that style is defined by many other contexts than sensibility: “Stylistic appearance is affected by an array of conditions and circumstances including the artists personality, cultural background, dominant trends in art, market forces, the subject being observed - in fact just about anything you choose to think of. I do not like the word style. Style is a slippery term that tells us little beyond indicating there is a consistency of vision - whether it be strong or weak.”

He also rasied questions about Badger’s critique of the motives behind a photographer’s stylistic consistency: “As we get older and become more informed as to what form of visual vocabulary works for us, we tend to filter out those areas of earlier experimentation that do not appear useful to our individual take on the world. In the same way, we filter out the subject-matter that is no longer important to us, ‘..to progressively distill one's vision, reducing the range of subject matter and its treatment...’ as Badger states. Our engagement becomes less a concern for fragmentation, and more a concern for the whole. Whether or not these parameters are self-imposed or just the consequence of an unconscious (and perhaps inevitable) set of characteristics formed by personal histories and events, is open to debate.”

PHOTOBOOKS
Photobooks became the second major conversational topic of the week.

In the introduction to “The Pleasures of Good Photographs,” Badger writes, “It is in the photobook, in my opinion, where photography sings its loudest, most complex, and satisfying song” and in doing so suggests that distinctive sensibility of an individual photographer finds its fullest expression in photobooks.” (page 8) Massingham wrote that part of their strength is that they give a more “tactile” relationship with photography. His whole passage is worth quoting:

     It is the apparent perception available through touch that is important. The computer or digital
     screen is unable to fulfill this need in terms of viewing work, reducing images to a sterile albeit
     accurate facsimile. While both the analogue and digital print are able to express a rich sense of
     individual style and technical excellence, it is the photographic book that still seems to hold an
     almost fetishistic ambience that is difficult to surpass. It can embody qualities of editorial
     authorship, craft, intimacy, fact, and fiction, and seems a profoundly cogent means for reproducing  
     photographic works. It is I believe, the most convincing format for expressing the depth or
     gravitas of the photographer's passion for the medium and subject, aside from the original works.
     Within this format, there exists an unfolding, an exquisite revealment of the photographers intent
     which does not communicate on a screen. It is important to recognise the value, the richness of
     being able to turn a page and to be complicit in the flow of the work. The book makes you an
     active participant in a way that the screen cannot and should not attempt to emulate.

Another contributor added to this, “The photobook or essay are another way for a photographer to explore his subject from multiple viewpoints and over an extended period. They allow themes to be developed and explored and the fact of producing the book, with all the design and other choices that involves, extends the photographer's control over their output...And the great additional benefit is that they are relatively so accessible.”

CURRENT GOLDEN AGE IN PHOTOBOOKS
We also started to take a look at the reasons behind the current Golden Era of photobooks: Is this to do with the book’s inherent qualities and because it allows photography to sing its “loudest, most complex, and satisfying song”? Or is it market conditions? The connection between the explosion in the number of photographers and the hunt for economical distribution methods of their work?

San Francisco-based photographer Stefan Jora responded by writing, “I think it is a combination of advances in economy (the increasingly affordable cost of producing photobooks) and society (the fact that we're becoming a more visually literate society).”

This is a subject I hope we’ll explore more when we discuss Badger’s chapter on photobooks.

STYLE IN PHOTOBOOKS
Leeds, UK-based photographer and educator Philip Welding asked an interesting question in regards to style and the photobook: “Gossage's voice or style isn't just to be looked for in his photographs, concepts etc. but is surely visible in his books? Perhaps the design of a photo book is easier to pin down than the more elusive photographic voice? Or the combination of the two?”

Is a photographer’s style, voice, or “sensibility” something more equally or more apparent in the photobook than in a photographer’s images? An interesting question...

THE COLLECTIVE STATEMENT
Gossage, writes Badger, sees photography in terms of the collective statement contained in the photobook, and not as individual statements contained by the picture frame.

Massingham responded to this by confirming, “Gossage chooses to experience and involve himself in the complete process and production of his photography - a function which is not readily available to all photographers or artists.” Dawn Roe followed by writing that Pete’s point, for her, is key and that: “We must often give up some or all control in terms of how our work is exhibited, seen on-line or even in book form depending on the context and whether it is an artist’s book, or exhibition catalog/monograph, etc. And so I’d agree that the photobook is (one area) where ‘the photograph is at its most complex’ – and so, yes, in many cases the ‘collective statement’ is more successful than the single image.”

Texas-based photographer Pugilist Press added, “I am a big believer in the collective statement...it just opens up the possibilities for the phenomenological photographer without having to go into Painter territory... A book has certain implications but it is first and foremost a container, a world unto itself, and as such it is a space where an auteur can create context through selection, sequencing, scale, and materiality.”

PACKAGING AND BRANDING
Badger writes in his essay that, “ Style equals branding, and branding means sales, so we get the fairy common phenomenon of the photographer who hits upon one extraordinary image and then repeats it, with minor variations, for the rest of his or her career.” (page 89)

I wrote that I believe that the museum-gallery world does like to package and brand artists and that either directly or implicitly pushes artists towards less experimentation and more repetition of their ideas, I don't think by any means that all artist's who investigate a narrow range of ideas over a career and stay within a specific formal (or stylistic) range are the lesser for it and necessarily doing so to appease the market and museums. This is further explained in MULTIPLICATION AND DIVISION below.

Contributor Pedro Safadi adds, “Of course some artists rely on style to individualize their work, to stand out from the crowd and to be eventually identified with that style. Is it for the purpose of branding only? I think for some it goes beyond that. I think it might serve a different need, something psychological perhaps. But style might also be an organic ‘thing’ that mutates in the artist's hands into an ever clearer means of communicating his / her artistic sensibility. When the artist finally achieves the style that he has been nurturing along perhaps he decides that he has arrived at the place he wanted to be and needs to go no further.”

FORM
Form was briefly raised within the conversation this week. Pugilist Press wrote, “Without form there is no pleasure and in most cases no access” and made perhaps the most quotable statement of the week: “We don't disagree that content is what keeps the people at the party but without form there's no music to dance to. Lack of formal interest means that the doors to content are closed.”

ARBITERS OF TASTE
Massingham raised an interesting point during the week, writing: “I believe the real debate lies in the question of who are the arbiters of taste? It is these people who determine the perceived parameters of style and subject matter.” George McClintock asked a similar question at a different point in the conversation: “Would Gossage's photography have significance without the elaborate textual support erected by Badger and others?” He later reinforced Massingham’s point, wrapping in to an assessment of Gossage and his work: “Without all the academic reinforcement of its metaphorical significance, 'The Pond' would have precious little to offer.”

Unfortunately I am also a realist (cynic?) about the fact that connections (and the implied textual support and access to collections and exhibitions) define who is in the photography canon almost as much as the quality of work does, and the number of gatekeepers has always been very few. John Szarkowski made kings and queens for 30 years - and I believe that model of kingmakers is largely still in effect.

MULTIPLICATION AND DIVISION
I mentioned in the conversation an idea that offers perhaps an alternative way of looking at artists who make photographs that work within a narrow range in terms of subject matter and formal stylistics over an extended period of time. (Unfortunately I do not remember the source of the conversation or reading of this idea, but it is not originally mine.)

When we are young most are interested in a multiplicity of experiences – we date different people, travel many places, move around, and hold different jobs; likewise in art, when we are just getting going we explore different themes, formal ideas, try on different hats, jump between ways of working.

When we get older, most of us become interested in the division of a single experience rather than to continue with multiplication, that is to say we choose to experience one thing deeply, rather than many things more superficially. We tend to find a home, a long-term partner and settle into a career. The same would hold true for how we make artwork – we divide a more limited subject matter, exploring it thoroughly, instead of taking major jumps between each project.

5.22.2012

Book Discussion Group Recap: Walker Evans

© Walker Evans, Houses and Billboards in Atlanta, 1936

I am joining Flak Photo and creator Andy Adams to host an online community conversation on the Flak Photo Books Facebook page focused on essays from Gerry Badger’s recently published book of essays, "The Pleasures of Good Photographs."

This public discussion provides a structured setting for expanding our understanding of the essays by reading collectively. All are welcome to join in! We began with the essay, "Literate, Authoritative, Transcendent: Walker Evans's American Photographs" and the conversation continues this week of Monday, May 21st with the essay "A Certain Sensibility: John Gossage, the Photographer as Auteur." (page 87) A full reading schedule can be found here.

I am following up on these community conversations with posts here on fototazo that will recap a selection of the ideas we discuss.  These follow-up posts will necessarily be an abbreviated selection given the length and quality of the conversation in the community discussion threads. In many cases, what arose from the conversation were questions and ideas to continue to explore, and not necessarily conclusions or consensus. My goal with these follow-up posts is to pull out threads from the weekly discussion that can be applied beyond the individual essays to inform our general understanding of the medium itself.

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TERMS
We found quickly that a core issue for a group conversation is the importance of defining terms. As the conversation evolved, the differentiation between the words "truth," "reality," and "accurate" became crucial for understanding one another.

We generally came to an understanding of "reality" meaning the world in which we live physically, "accurate" to mean the fidelity of a representation to something in reality, and "truth" to mean...well, I don't think we ever came close to an agreement. See below.



TRUTH
The healthiest argument of the week focused around the perennial issue of truth in photography.

The issue of how to use the term was an issue from the start. Was truth a measure of how "accurate" an image is? Was truth a problematic term leading us all into the winter woods at dusk with no matches? Is there a single truth? Many truths?

Defining "truth" started to pull us into larger conversations of philosophy and semantics. It was suggested that we define the term. It was suggested we stop talking about the term.

Contributor Pedro Safadi addressed the passage by Badger that sparked the debate. In this passage, Badger wrote that Evans believed, "The photographer must impose nothing upon direct and undiluted experience. He must discover, divine, and reveal his truth rather than construct it." (page 31)

Safadi replied, "I think it is very telling that the words 'his truth' rather that 'a truth' or 'the truth' are used in that sentence. Walker Evans may have preached for the capturing of reality free of manipulation as a tenet of documentary photography, but he has been accused of rearranging objects in some of the photographs he made. Are those manipulated photographs factually truthful? They are not if the threshold is transcribing a place and time as it existed in that precise temporal chunk that the camera has sliced away. Are they pieces of the photographer’s subjective personal truth that he / she wanted to reveal to us, where that truth transcends the actual and factual physical reality? I believe they are."

These comments represented one side of the conversation that argued for a separation of "accurate" (as defined above) from "truth" and a vision not just of a single truth, but different kinds of truth. One could be "accurate." Another could be a sense of "emotional truth" or a sense of rightness about an image.

A second camp pushed for a stronger single bond between "true" and "accurate," in part because this helps to emphasize photography's unique ability to present a relatively unmediated view of reality, a bond which lead Badger to write, "For me, the documentary, or the 'documentary mode,' remains not only the core of the medium, but the source of its greatest potency." (7)

The fundamental and eternal debate on truth in photography was not fully resolved this week by our discussion group.



CONSTRUCTION
Connected with the conversation on truth arose the related, but separate issue of construction in photography. It started from the same passage in the essay cited above, in which Badger writes that Evans believed a photographer must discover, divine, and reveal his truth rather than construct it.

As part of this conversation, contributor John Armstrong wrote, "Constructedness is the original sin of photography" and Bonita Springs, Florida-based photographer Dennis Church that "I believe all images are constructed, some more consciously than others."  Others felt accepting "construction" as a part of all images without establishing some guidelines would risk equating documentary work and photographers like Gregory Crewsdon.

Like in the conversation on truth, we discussed the idea of construction being on a spectrum that avoids the duality of an image being "constructed"or "not constructed." Instead, images would be seen through degrees of construction with complete construction of a scene on one side of the spectrum and construction by unavoidable decisions on lens choice, perspective, and cropping on the other side.



TRUTH AND TIME
The point was made that the question of "truth" in photography may rely on time; that the truth-value of an image may actually shift according to public perceptions of photography over time. This suggests any photographic truth is not an absolute, but something that may be redefined in relation to changes in the history and understanding of the medium.

As an example, the work of Alexander Gardner, accepted as "photojournalism" in the 1860s and therefore likely seen in its day as mostly truthful in terms of depicting an event that actually happened, today would be labeled as less "truthful" (in these terms) because the contemporary code of photojournalism does not provide for moving objects and bodies in an image. The image itself would therefore be less "true" today than in the past due to shifting perceptions of what is acceptable in photojournalism.



BELIEF IN PHOTOGRAPHY
One of the bigger points of disagreement during the week was over the state of belief we have in photography in contemporary life. This seems an issue that truly divides current thinking on photography.

LA-based photographer Justin Fiset wrote a strong defense of the "we believe" position:

     Where you get it wrong is claiming that photography has no franchise on reality, it does.
     Here’s why. Even though we’re all real smart people who are hip to post-modernism and
     photoshop we still believe photographs. During the course of a day we take photographic
     veracity for granted at least a hundred times. Even a heavily photoshoped image on your
      Facebook feed that made you do a double-take, you subconsciously afforded the photo your
     trust before you realized you had been tricked (I’m trying to think of an example to use here
     but I’ve got nothing, sorry). That trust wouldn’t have been given to an illustration...

London-based photographer Pete Massingham took the opposing view:

     In response to Justins' excellent comments I feel obliged to respond and to some extent beg
     to differ. I am not altogether convinced that people (artists/practitioners) today do actually
     believe in a photographic veracity. One of the exquisite but illusional qualities of the photographic
     process has been its ability to seduce us into a false sense of relationship to reality, when in fact
     what we are perceiving is as much a representation of reality as the painted or drawn image. The
     fact we believe in it does not make it any more real as a document of reality. I am reminded of
     a well known dialogue that occurred between Picasso and a newspaper or art critic. The
     interviewer was trying to pin Picasso down on the issue of realism in his distorted figurative
     paintings, and offered I believe an image of his wife from his wallet as evidence of an image
     which was more realistic. Picasso's response was something along the lines of 'So your wife is
     only three inches tall and two wide is she?'

Badger weighs in with Massingham. He writes in the introduction: "Photography's value as art has never been so high, yet in these mediawise and Photoshopping times its value as documentary has never been so questioned." (8)



WHERE MEANING IS CREATED
Educator and photographer Angela Kelly made the point towards the end of the week that, "A readerly approach while taking into account the artist's intention suggests the larger meaning of a work of art lies somewhere between the artists intention and the audience or even critic who encounters it within a different context."

Massingham followed by writing "What happens once the work is thrown open to public scrutiny (either in book form or as an exhibition) is both fascinating and complex. Arguments are developed, and theories espoused, all of which inform our understanding of the works of art in question. However, there are ocasions when this process of examination is presented as the primary concern of the work - the original context and intent relegated to some dark redundent corner of history. To accept that contemporary theory and observation can be interwoven at will with historical works - without contradiction or complication, is troublesome to say the least."

This conversation about where meaning is created in art, and the potential dangers of disregarding original intent, is one I hope we continue to investigate during the coming weeks in our essay discussions.



AMERICAN PHOTOGRAPHERS
Badger writes that Evans is the "most American of artists." (28) This raised the question of who we would say defines "American photography."

Texas-based photographer Pugilist Press included Robert Adams, William Christenberry, William Eggleston. Wright Morris, Ed Ruscha, and - in the way they approach the American Image in a similar way - Cindy Sherman and Philip-Lorca DiCorcia on his list.

Safadi added, "Those who, for me, define American photography during the period that spans the beginning of the 20th century all the way through to the start of the 2nd World War include the greats such as Ansel Adams and Edward Weston as well as [Alfred] Stieglitz, [Lewis] Hine, [Paul] Strand."

The question of which photographers define "American photography" remains another question to continue pursuing during the coming weeks.



THE OBJECT IN AMERICAN ART
Badger's argument for Evans being the most American of artists rests largely on a passage in the essay in which he addresses the object in the history of American art.

One contributor summarized it well: "'The integrity of the object' – I think the crux of Badger’s argument lies within that statement. If, for Badger, the fundamental essence of American art (and what actually defines it) is indeed the integrity of the object being depicted then certainly the medium of photography provides that integrity as part and parcel of its true nature. And that is why, in his point of view, the American sensibility lends itself to the photographic medium as the mode of expression that allows for the transparent means of capturing/depicting the object in its entirety (faults and all)."

And Pugilist Press added: "I will say that Americans have a special relationship with the object that while not that singular in experience seems to be singular in cultural expression. It has something to do with the potential for splendor in the vernacular and a penchant for sensuality. It's Elvis' Blue Suede Shoes, American Graffiti's cars, those baubles from The Man in The High Castle, Ignatz' brick."

Both make good points. While also keeping in mind that America in popular thought is connected with object creation, consumption, and possession, however, a hanging question from this conversation is whether the object has a particular place in American High Art, and not just in popular cultural expression.

Badger seems to say so, couching his argument for Evans as a quintessential American artist by drawing Evans' connection to the history of the object in US painting. But what about Dutch still lives? And Cézanne? And Morandi? The incredibly detailed objects in a Thai Ramayana mural? Is the connection between the object in High Art and America really unique? Could we equally argue that landscapes are uniquely "American" with US ties to the Western frontier, the New World, and Manifest Destiny?



NARRATIVE
We also considered the narrative potential of photography this week. To what degree can photography tell stories? What are the limits of narrative in photography?

We talked - in the shadow of a previous conversation on truth and construction in a single image - about the subjective control of the message of a photobook through sequencing images to create narrative. Leeds, UK-based photographer and educator Philip Welding raised an interesting point: "Badger compares [American Photographs] to an epic poem, film or novel; all very much fictional constructs. It seems more comfortable to recognize this artifice within book form than when discussing the photography itself."

It's a good question - are we more comfortable with accepting the artifice of sequencing, editing, constructed narrative, and presentation decisions than we are with the idea that a photograph itself is a constructed fiction?

To push a step more: does questioning the "truth" of an image itself threaten our understanding of reality and ourselves in a way that causes many of us to want to defend it, while we understand and accept the fiction of a narrative sequence, edit, and presentation more comfortably?



READING TEXTS
One last point. A text can be read in two ways - first, to understand the author's intent, to push to understand what the writer says, and to engage the author on their terms.

The second, equally important and perhaps more important for photography practitioners and non-academics, is reading a text to find what we need for our own practice and thought processes, regardless of a more literal analysis of what the author intended.

Bill Evans, the jazz pianist, once said that he was a Buddhist, but didn't want to learn anything more about Buddhism. What he understood Buddhism to be, he said, was exactly what he needed it to be. He was afraid that if he learned more about it, he might discover that it wasn’t actually what he understood and wanted it to be.

This spirit is important to maintain in our reading, especially of more academically-oriented texts. Rather than pinpointing an understanding of the author’s argument on a particular part of a photographer’s career, frequently letting a sentence or idea resonate so that it leads us to an understanding we can apply to our own work gives us more from our reading, even if it’s not exactly accurate....true...real...wait...uh oh...the original intent of the text itself.