Showing posts with label Surendra Lawoti. Show all posts
Showing posts with label Surendra Lawoti. Show all posts

3.22.2013

The Image: Surendra Lawoti

© Surendra Lawoti, Cave, Bāghdwār

This Country Is Yours, started in 2012, is a long-term body of work and is inspired by Robert Frank’s The Americans. The work focuses on Kathmandu, the capital city of Nepal, and looks at the six social and political movements of Nepal which include: women, Adibasi Janajati (indigenous nationalities), Dalit (untouchable groups), Madeshi (minority groups from southern plains adjoining India), the Lesbian Gay Bisexual Transgender and Intersex community and religious minorities. Besides the six movements, I am also photographing on the streets, visiting newly built housing developments, offices of political parties and other places that reflect the social and political vernacular of Nepal. As Robert Frank, I am weaving together pictures of quite disparate and complicated, but intertwined ideas. I am using Bagmati River, which meanders through Kathmandu to thread together the diverse set of images of landscapes, portraits and interiors. In This Country Is Yours, I am interested in encapsulating the essence of the social and political transformation of Nepal.

Presenting This Country Is Yours in a certain sequence is very important in order to create a certain reading of the work. The sequencing of the work starts off with two images from Bāghdwār on the Shivapuri Hill, on the Northern edge of Kathmandu Valley. The headwaters of the Bagmati River are located in Bāghdwār. Etymologically, Shivapuri is made up of two words "Shiva" and "puri." Shiva is one of the three powerful Hindu deities. And "puri" in Sanskrit means abode. So Shivapuri means the abode of Lord Shiva, and he lived there with his wife Parbati.

According to the legend, once Shiva laughed feverishly and some of his saliva from his open mouth fell and touched the ground; when it did, Bagmati River sprouted out from the earth. In this way I start the series with Hindu mysticism. When I was photographing Cave, Bāghdwār, I was thinking about Lord Shiva; his esoteric and hermitic life style. During the editing process, I was also thinking about Nepal and how until recently it had been constitutionally declared a Hindu state, which is the root of many of the issues in Nepal today. The Hindu state favoured certain groups linguistically, religiously and culturally. Indigenous nationalities and many religious minorities of Nepal have been subjugated by the high caste Hindus over hundreds of years. So Cave, Bāghdwār subtly refers to the old Nepal, the Hindu state or the status quo, in present day context.

© Surendra Lawoti, Sabita Poudel’s Bible

In sequence of the series, the two images of Bāghdwār are followed by Sabita Poudel’s Bible, Banshighat, one of fourteen squatter settlements along the banks of Bagmati River. There is a subtle juxtaposition here: of the old Nepal and the New Nepal. In 2006, Nepal was declared secular, giving much yearned freedom to many religious minorities including the indigenous nationalities of Nepal. With Sabita Poudel’s Bible, I am referring to the fact that Nepal is no longer a country with one dominant religion but is in fact very diverse and complex. The photograph is taken in Banshighat, one of fourteen squatter settlements, ironically located on the banks of Bagmati River. The owner of the Bible is Sabita Poudel, a young woman who lives in the settlement with her parents and her younger brother. Sabita’s family runs a mom-and-pop store in the first floor of their house they sleep in the second floor. Sabita’s family are Hindu, but she converted to Christianity a few years ago when she was seriously ill for an extended period. This photograph is about Sabita Poudel and the New Nepal that so many Nepalis are aspiring for.

So in the sequencing of the images I use the first few images to introduce the work by providing Nepal’s cultural and historical vernacular. Later on the work delves into the aforementioned six social and political movements of Nepal.

- Surendra Lawoti

7.28.2011

f100: Peter Ainsworth, Luke Norman and Nik Adam, Surendra Lawoti, Antonio Valencia

© Peter Ainsworth

fototazo has asked a group of 50 curators, gallery owners, blog writers, photographers, academics and others actively engaged in photography to pick two photographers that deserve (more) recognition - the underknown, the under-respected as well as not-appreciated-enough favorites. A little more information on the project is available in the first post in the series here.

Today we continue the series with responses from Hin Chua and Adriana Rios Monsalve.

We began the series with responses from Nicholas Nixon, Matt Johnston, Blake Andrews, John Edwin Mason, Aline Smithson, Colin Pantall, Michael Werner, Liza Fetissova, Laurence Salzmann, Bryan Formhals, Richard Mosse, Shane Lavalette, Amy Stein, Amani Willett, Wayne Ford, S. Billie Mandle, Leslie K. Brown, Gordon Stettinius and Marc Feustel.

Respondent: Hin Chua is a photographer based in London.

Selections: Peter Ainsworth and Luke Norman and Nik Adam

One considerable regret I have is that I'm unable to properly convey the sheer lusciousness of Peter Ainsworth's prints to you! His project "Concrete Island" is a painterly, intelligent and above all transformative interpretation of a subject that would have been represented very differently (and probably more ineffectively) in other hands.

To me, Luke Norman and Nik Adam reside in a universe of playful and constant experimentation. Their work may appear initially disjointed, but I think it's held together intelligently by their inquisitive natures and their very desire to chip away at the traditional boundaries of cohesion itself. Never routine, always fascinating.

© Luke Norman and Nik Adam

Respondent: Adriana Rios Monsalve is an Adjunct Curator at the Museo de Antioquia in Medellín, Colombia and is also a Curator of the Salón Regional de Artistas Zona Centro Occidente in Medellín.

Selections: Both Surendra Lawoti and Antonio Valencia are artists that have moved across geographies quite extensively. Both of their works, although very different in conception, method and result, are tied together by their travels, their idea of territory is not a fixed notion. Their work refers to moving from one place to another as a complex experience.

Surendra's work reflects upon personal experiences, psychological implications, legal procedures and a sense of powerlessness, bringing together a wide array of photographs such as constructed imagery, landscape, self-portraiture and portraiture. Surendra's photographs belong to a series called "Many Rivers to Cross," based on his own experiences of migrations and multiple border-crossings. This series introduces the idea of place from a psychological and geographical perspective, shifting between "I am here" and "I was here." He was born in a small village in Nepal. When he was 21-years-old he ventured to the United States to pursue his education. After 14 years of American life, he has just moved to Canada.

© Surendra Lawoti, Mt. Monadnock, 2008.

Antonio's work talks about the actual act of traveling through a territory, in a bubble, on a bus or automobile, as a passenger that wonders about the reality of a country that he sees. During these trips a monologue is developed in his mind while shooting, without setting the frame, with his camera. Both shooting speed and bus speed leave a trace on the photographic image; the result is a blurred image. Here the technical is conceptual, this reflects on the diffusive image people have about the situation in rural Colombia. He documents the traces of sociopolitical conflict while, literally, being displaced himself across the country. Antonio was born in Pereira, Colombia, lived in Bogotá for 5 years, and he has been living in Medellín for over 12 years.

Both Surendra and Antonio have moved out of their hometowns due to tense political situations that reflect on precarious economies and a lack of better opportunities. The Nepalese political situation, violence and displacement are at critical levels due to the large number of religious, political and ethnic interests converging in Nepal for its geographical and historical relevance. During the decade of Maoist rebellions more than 12,000 people died. The UN has reported 100,000 people were displaced. From May 2008 Nepal is no longer a monarchy; it is now a Republic.

In Colombia displacement is a phenomenon that has persevered over time. A historical concentration of property-ownership has left small title-holders in a vulnerable situation. Since La Violencia and due to drug trafficking and armed conflict, acquisition of land is of strategic importance, especially in areas where drugs can be grown, processed and transported as well as areas where mega-projects are being developed, such as highways that connect key parts of the country, hydroelectric dams and African palm and other plantations. As a result there are about three million displaced people in Colombia.

© Antonio Valencia