Showing posts with label Jonathan Jones. Show all posts
Showing posts with label Jonathan Jones. Show all posts

12.22.2014

The Body of the Photograph

© Heather Ackroyd and Dan Harvey
From http://organicgreenroots.wordpress.com/2011/11/29/photosynthesis-growing-photography/

Jonathan Jones of The Guardian took photographic conversation with him on a time machine this month by revisiting a position that was already irrelevant sixty years ago, declaring, "Photography is not an art. It is a technology." His comment is innocuous because it's inane; Sean O'Hagan wrote a reply argument that suffices although I'm not sure replying to that particular comment by Jones was worth the effort.

I'm generally not much of a conspiracist, but the conversation is so ridiculous that I started to wonder in all honesty if Jones and O'Hagan set this up for publicity. But then, however, I remember that O'Hagan is a reasonable and respectable critic and that Jones, in broader strokes, has taken other positions just as extreme and lazy that are also founded in bad logic with arguments based neither in history nor context.

Such as, for example, another of his posts from November I would like to briefly respond to, one that O'Hagan also briefly mentions in his post, which was called, "Flat, soulless and stupid: why photographs don't work in art galleries."

Here I'll start with a look at Jones' "argument," then I will try to take something positive out of all this by turning the conversation into a look at how the print and installation decisions combine to form the "body" of the photograph, that is to say its presence in space, and at how the body of a photograph is fundamental to its meaning.

I'll also add before starting that this essay is part of a loose series of posts, here, here, here, here, here and here and also referenced in the text below, that serve something of an educational purpose for students (which ties into the site's mission and my past as an educator). I am aware that some of these points are somewhat basic math for experienced photographers. That being said, it's amazing how often even otherwise lovable and reasonable photographers will say something like, "Well, if you can't see the show, the same work is in my book/on my site." While it may be the only way to see the work, it's not the same work. I hope reading through, then, will serve as an introduction for some and a reminder for others.
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Jones writes that photography on the page or screen is fascinating. On display in a gallery or museum, however, it is not: "It just looks stupid when a photograph is framed or backlit and displayed vertically in an exhibition, in the way paintings have traditionally been shown. A photograph in a gallery is a flat, soulless, superficial substitute for painting." He goes on to suggest curators provide us iPads to scroll through a digital gallery instead. That, he adds, "would easily be as beautiful and compelling as the expensive prints."

He goes on to back up his argument by exploring the inherent physical differences between the two formats which lead him to conclude that painting just for the sake of being a painting offers a richer spatial engagement with the established traditional gallery format and also...nah, he doesn't do any of that. 

Photography isn't art because, to his eyes, it doesn't look so great on a wall like a real good painting which takes time to make. That's the entire argument.

He gives us insight into where the intellectual roots of his (mis)thinking are planted in two off-hand comments in the article. First, "It's amazing how long some people can look at a photograph. I observed the observers, rapt before illuminated images that I really can't look at for more than a few seconds," and later, "A photograph, however well lit, however cleverly set it up, only has one layer of content. It is all there on the surface. You see it, you've got it."

The problem here is clear: the belief that you look at a photograph and you've got it, that's all and that takes less than a few seconds. In much strong photography, this is obviously not the case. Sorry chap, but you have to look for more than a few seconds. Once you've seen it and taken in the basic visual elements involved, that's when art begins to work. This is when you as a critic - although this applies to any observer - begin to engage with it. You have to - apologies, really - consider how the visual elements you are looking at might feed into themes, look for dialogue between the photographs themselves in the gallery and at the conversations between the photographs and history, culture and other photographers. You have to use your conclusions to build ideas of what the photographer is up to and begin to construct arguments about its meaning. (We talked about this stuff at more length in a post from a couple months back.)

The alternative is the equivalent of skimming Crime and Punishment in an hour and finishing not knowing the characters names. It's watching The Godfather on 16x and concluding it's about the mafia, yes, the Irish mafia. It's reading the summary in the program of a six-hour Wagner opera while sitting at the theatre's bar with a whiskey instead of actually going in, which, now that I type it, I realize is not a bad idea so, scratch that last example.

To be fair, the quote about looking for a few seconds was talking specifically about a wildlife photography exhibit which I can't look at for more than a few seconds either (OK, unless they are your cats, Joerg). Jones places his comment, however, in the context of arguing for photography as painting's sad sibling, so I think it's also fair to believe he doesn't look at other photography for more than a few seconds either. This take is supported by his comment that with photography, "You see it, you’ve got it."

Photography struggled at its beginning to separate its identity from painting. Once people got sick of the Pictorialists and tableau photographers, however, and started doing more with the camera than to try to imitate painting a century ago, photography began to fight different battles, branch off into separate conversations and evolve its own aesthetic vocabulary. It was born a second time, this time as its own medium. The early photographic anxiety of being stuck in the shadow of painting remains in the collective photographer's memory, however, which is why Jones' post hits a particular nerve for a lot of photographers, but also another way we can understand the datedness of his thoughts, and how irrelevant they are to contemporary conversation.
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Exhibition view © Thomas Ruff
From http://camlux.blogspot.com/2012_05_01_archive.html

So let's make the rest of this post a more productive one that goes beyond kicking Jones in the shins repeatedly. Comments here complement a post from last year called "Considering a Photograph." Let's discuss the photographic print and the gallery installation which combine to create the "body" of the photograph.

The decisions we make in regards to how we present work affect how people will see it and how they will understand it, making the print and installation inseparable from the meaning of the photographic project. We'll begin by talking a little bit about the print first. The various qualities of the print impact how we understand the photograph itself. Here variables include size, reflectivity, temperature, weight and texture. 

Let's discuss size in a little more depth, and then more quickly mention the others once the general point is made. The size of a physical print is an important tool in terms of establishing an understanding of the intended meaning of the photograph. If you see a photograph of a head six feet tall, it radically alters the meaning of the photograph compared to seeing it printed two inches tall. In the prior case we could say that we are more likely to feel imposed on, looked down on, minimized. The grand scale also memorializes and indicates significance. In the later case, we are placed in a position of power and the photograph hands us references to passports, identity photographs, high school portraits and other similar small photographs of heads.

Installation view © Karl Baden
From http://camlux.blogspot.com/2012_05_01_archive.html

Size affects the narrative of our visual experience of the photograph as well. A landscape print eight feet long is something we enter and move through, a landscape print eight inches long is something we consider from outside, as if looking at it through a window. We are also more likely to see large prints in parts, while a smaller print we are more likely to take in all at once. A large print increases the physical distance between parts, and creates air and space in a way a small print does not. It opens up, it "breathes." A large print also enables an engagement with and exploration of details not rendered in small prints.

In addition to print size, the decisions a photographer makes on paper and printing process also shift meaning. Reflectivity, temperature and texture are three basic paper elements. To cite a couple examples from Jones' beloved painting that show how important they are as artistic properties, Mark Rothko's paintings function in large part through reflectivity and he was keenly aware of the nuances of his surfaces. Albert Pinkham Ryder poured varnish over his paintings before visitors arrived because he wanted them to shine for them. The photographer has a predetermined but important range of options in reflectivity that they need to know and consider actively because they shift the experience of the observer of the image. Glossy and matte completely change the look not just of the blacks, but relationships with the image such as the possibility of entrance - glossy, for example, often seems to have a shiny veil that prohibits the world of the photograph from being our world by reflecting (repelling?) light. In some printing processes, such as black and white fiber printing, the image is embedded in the paper and in others, such as inkjet printing, the ink sits on the surface of the paper. This changes the feel of the print through the different sensations of depth and tonal richness.

The tones and gamut of color in a print vary from developer to developer and printer to printer. The temperature of a print also affects its sense of spatial presence. In general terms, cool papers seem to recede and warm papers advance.  Weight and texture come into play as well in this conversation: the same image printed on newsprint and also on the latest heavyweight, matte, semi-rough Hahnemühle paper puts the observer in two different visual conversations: the first is fragile, temporal and references the press and cheaper printing histories and markets, the second is solid, relatively unchanging and very squarely engages the traditional expectations of maximizing fidelity of color, sharpness, tonality and other hallmarks of classic print making.

This is by no means a complete breakdown, but rather a starting point to bring home the point that Jones' suggested iPad gallery strips the artist of all of these possibilities and pushes the photograph to a singular homogenized scale, loses a sense of reflectivity, eliminates the sensibilities of different papers and inks, reduces tonal and color range and does away with textural subtleties - it's a reduction of the factors for viewing an image that was originally intended to be a physical object. It is, in fact, a completely distinct work of art. In short, digital presentations can do amazing things and thankfully more and more work is being designed specifically for the screen, but the printed photograph offers another range of variables that give us as photographers an entirely different set of levers to play with to shape the meaning of our work. To disregard that reality is to cut the photographer off from a vast range of expressive possibilities.
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In addition to the physical properties of the print, the installation of photographs in a gallery provides a second set of variables that the photographer can work with to tweak meaning.

Jones said that a photograph looks "stupid" displayed vertically in an exhibition as paintings traditionally have been. Starting with this very limited consideration of how to use the gallery as a vehicle for exhibiting the photograph - vertical installation - let's consider how different decisions made in the gallery context impact meaning and provide a wide range of visual options unique to this forum for showing imagery.

All physical objects in space have a relationship with our body. We sense pressure inside an elevator, the distance a person maintains when they talk to us and the football a split second before it hits us in the groin. We saw how that can impact the experience of physical photographs earlier when we talked about the size of the print. This basic fact creates an extensive range of variables that serve the artist.

© Paul Graham
From http://whitehotmagazine.com/articles/paul-graham-present-pace-gallery/2541

First, let's talk about the single photograph on a wall, then let's talk about groups of photographs. How high or low a photograph is hung establishes a basic point of reference and a power relationship, similar to how print size works as we have already talked about, but also mimicking the same types of relationships established in a composition by standing, for example, over a subject or pointing the camera up towards them from below.

Frame materials (or the decision not to frame) also influence the reading of a photograph: a heavy frame can weigh on an image or, alternatively, reinforce its geometry, depending on an image and how the framing is done. Images tacked to a wall have less considered formality. Look no farther than heavy golden frames to find an example of how a frame can change the way we look at the photograph – we immediately typecast it, doubt the "taste." Paul Graham's recent show at Pace, "Does Yellow Run Forever?" attempts to play with that expectation surrounding the gold frame and surprise us by its use. Matting a photograph references a classicism in presentation as it falls out of fashion. The size of the matte relative to the image also affects the sense of scale of the image and its activation/passivity, to name just two variables it impacts. A thin, pinched matte (see the image below) can give a photograph activity in relation to the frame, a wide matte can separate it from the frame completely. The distance the image comes off the wall in its framing is a primary part of its presentation of itself as an object as well. That distance can say to us, alternately, "hello" or "HELLO THERE!" and suggest a sense of aggressiveness, solidity and/or strength.

This is not a complete list, but it's enough to show that even in a simple vertical arrangement, installation decisions such as placement, frame materials, matting and relief from the wall are crucial to the meaning of the photograph and unique to this installation context.
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Peacock, 2011 © Appau Junior Boakye-Yiadom
From https://chloenelkin.wordpress.com/2011/07/01/ooops-i-love-it-again-peacock-trousers-at-josh-lilley/


Above image Photoshopped

Now that we've talked about installation decisions of the single photograph, let's move on to talk about the group of photographs on a wall. A group of objects in space also have relationships not just with the observer as discussed above, but between each other – look at the bottles in the paintings of Giorgio Morandi or the still lives of Jan Groover, for example, to get a sense of how objects can communicate social relationships. In the two images above, the density of hanging of the top group leads to an understanding of them as intimate and connected together as one work while the (quickly) Photosopped second image gives a sense of a more melancholic, distanced, cooler relationship between the images and a definitive sense of them as two separate objects. 

Density, rhythm and pattern are three words off the top of the head that dominate installation decisions of the group of photographs. Look at these following images. The first shows a density that encourages a reading of the whole before the parts, a modest undulating rhythm and a pattern of squares that plays off a basic grid. In the bottom version of this image, I lined up the breaks between tops and bottoms of images in Photoshop to show an example of how crucial small decisions are to the experience of groups of images on the wall. All of a sudden we read left to right much more easily, perhaps just as easily as up and down. There is more horizontal movement, more democracy in the Photoshopped image. In the original, top image, we tend to see horizontal columns and more hierarchy, little Modernist towers, perhaps, that reinforce the other Modernist decisions of black and white image with a proportional white matte and a thin black frame.

Installation at Pier 24
From https://haikuforphotography.wordpress.com/2011/08/28/vast-empires-and-discrete-objects-and-good-installations/

Above image Photoshopped

In the image below, we see density that dissipates as well as a centrally-based grouping of images, bringing in ideas of the cosmos and expansion. The rhythm is staccato and reduces in speed as we spiral out from the center. The small prints and x-y axis installation pattern recall pixels. Here we have started a completely different conversation from the conversation above using strictly the old "stupid" vertical wall layout.

© Masao Yamamoto
From http://www.jacksonfineart.com/artist_exhibit.php?id=117&exhibitid=30

Another image, below, takes us to our final point. The density is moderate, the rhythm fairly uniform and the pattern is set into a sort of system of triangles and groupings of images (as I've outlined in red).

© Julien Lanoo
Installation by © Joris De Schepper and Thomas De Ridder
From http://www.dezeen.com/2010/11/13/inside-installations-by-joris-de-schepper-and-thomas-de-ridder/


Most importantly, the print leaves the vertical layout (and Jones' conversation along with it) and begins to explore the myriad of possibilities for photography in the gallery space. Here one could argue that photography is actually MORE suited to the gallery because, more so than painting, it lends itself to innovations of installation, rooted in its basic essence as a reproducible object. This, in turn, results in the type of use of image we would be harder pressed to imagine with painting. The volume of photographs it is possible to produce, the ability to treat them as potentially less precious objects, placing them on the floor, using adhesive to mount them, reprinting the same photograph multiple times – all of this translates into the types of explorations seen in the images below, all of which work with themes that would be harder to realize - probably impossible in some cases - with painting.

The specifics of viewing images in galleries - the ability to see multiple images in different spatial points at once, leading the visitor through a space, the involvement of peripheral vision, etc. would be a whole other section that I think is best to leave unopened for now, but is another consideration left aside by Jones' vision of iPad galleries. In conclusion, then, the print and installation come together to form the photograph's "body," its presence in space. It's fascinating to see how we can manipulate the body to our advantage as photographers through a knowledge of how decisions about the print and installation, even small details, can deeply impact their reception and, therefore, their meaning. This is the entire second part of photography, the part that comes after the making of the image, and it has as much to bea on meaning as the image itself. Jones, with his iPad gallery, would deny us the photographic body and by doing so, radically minimize the medium in the process.

Layer Drawing - Tokyo Sunrise © Nobuhiro Nakanishi
From http://www.kashyahildebrand.org/zurich/nakanishi/nakanishi_exhibition004.html

© Annette Messager
From http://theculturetrip.com/europe/france/articles/annette-messager-fragmented-bodies-divided-identities/
still and moving (I), photo installation, 1998 © Jurgita Remeikyte
From http://fototapeta.art.pl/2003/jrmge.php



© Erik Kessels
From http://www.dailymail.co.uk/sciencetech/article-2061763/Artist-Erik-Kessels-places-1m-Flickr-images-single-room-Foam-gallery-Amsterdam.html

© Jan Smaga
From http://thepassengertimes.com/2012/05/11/c-jan-smaga/

12.04.2014

Reading Shortlist 12.4.14

From the post "84 Illegal Photographs That Urban Climbers Risked Their Lives To Take" Photo © Vitaliy Raskalov

The Reading Shortlist is an occasional post with an eclectic listing of recommended sites, readings and links. A recommendation does not necessarily suggest an agreement with the contents of the post. For previous shortlists, please visit the site links page.
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Blake Andrews, B, Hold still, this will only hurt a sec. Blake skews pretty much each and every photography site out there and describes you, dear reader, as South American, Midwestern or a lover of The Americans. We got off relatively unscathed comparatively.

Still from "The Mexican Suitcase"

The Art of Photography, The Mexican Suitcase. This made the rounds a while back, but I just got around to watching it. A video on the rediscovery of negatives from the Spanish Civil War by Robert Capa, Gerda Taro and David "Chim" Seymour. The site is a wealth of history and tech videos for your leisure time.

Jeremy Mohler, Temporary Art Review, With Our Mouths Closed. A critique of the conventional Artist Talk arrangement and suggestions on how to invigorate it.

Still from "Video Interview with Nicholas Nixon"

Fraenkel Gallery, Video Interview with Nicholas Nixon. Nixon talks through the making and the meaning of "The Brown Sisters" on the 40th anniversary of the beginning of the project.

Trevor Paglen, FotoMuseum Blog, Is Photography Over? The first of a five-part series examining the question of whether we have come to the end of photography.

Conor Risch, PDN Online, MoMA’s New Chief Photo Curator Turns to Studio Photography for First Show. Quentin Bajac talks about his first show on the MoMA based in studio photography, but more interestingly talks through some of the major issues confronting photographers, museums and curators today including the deluge of photographs, photobooks in museums and the "widening gap" between artistic and vernacular photography.

Ian Sample, Stuart Clark and James Randerson, The Guardian, Philae lander sends back first ever image from comet.

Alex Scola, Distractify, 84 Illegal Photographs That Urban Climbers Risked Their Lives To Take. Grasp desk firmly before opening link.

Andrea Zlotowitz, ArtSlant, Do We Need Galleries Anymore? The Utility of Online Exhibitions. A smart response to Jonathan Jones' asinine article in The Guardian, "Flat, soulless and stupid: why photographs don’t work in art galleries."


4.20.2012

Opinion: Pantall, Colberg, Hoepker and Understanding Images

© Thomas Hoepker

Colin Pantall and Joerg Colberg have both recently discussed the above photograph taken by Magnum's Thomas Hoepker on September 11th, 2011.

Pantall uses the image to point to the problem of the narrow emotional range accepted in the responses of photographic subjects to a situation, as well as the difficulty many people have coping with something beyond the simplest of narratives in a photograph. I would continue his points by adding that there's a problem with the assumption that it is possible to come to any correct reading of the emotional state of photographic subjects and in believing we can correctly conclude the narrative of a photograph in any way.

Hoepker makes these very mistakes about his own image. In a New York Times op-ed column by Frank Rich, written in 2006 on the fifth anniversary of September 11th, he's quoted as saying about this image, "They were totally relaxed like any normal afternoon...It’s possible they lost people and cared, but they were not stirred by it." Slate writer David Plotz makes the same mistakes in a rejection of Rich's column: "The subjects are obviously engaged with each other, and they're almost certainly discussing the horrific event unfolding behind them. They have looked away from the towers for a moment not because they're bored with 9/11, but because they're citizens participating in the most important act in a democracy—civic debate...They came to this spot to watch their country's history unfold and to be with each other at a time of national emergency."

Hoepker and Plotz both assert singular, different, yet conclusive readings of what is going on in the image: "they were totally relaxed"..."they were not stirred"..."they have looked away...because"...and finally "they came to this spot to watch." These assertions of being able to give a factual reading of the events portrayed in the image is problematic; all conversation about a photograph needs to be framed as conjecture. Short of finding the subjects and photographer and asking, we cannot actually know what was happening or why an image was taken - and even their words can be questioned; memories are fickle, we all have agendas.

Colberg follows up on Pantall's post by asserting that a photographer's intentions can't be known and that we observe photographs with inherent biases: "We all like to think that the photographer’s intention inform the image and that when we look at a photograph we can see those intention. [sic] But if we ignore the simple fact that we have no way of knowing what the photographer’s intentions were (How would we know? All we have is a photograph), especially in a news context, we don’t just look at photographs, we look at them with our own sets of expectations (as Colin notes) and biases. We often see in photographs not what they show, but instead what we want to see."

I will add a question to the conversation - if the emotional state of the subjects and the narrative cannot be extracted from an image, and the photographer's intentions cannot be known, how about allegory and metaphor as a strategy for correctly reading images? Not if the word "correctly" is left in the sentence. Reading and concluding - or better yet, creating - the allegorical and metaphorical meaning in an image is informed by one's life experience and knowledge and a matter of subjective insights. As long as the observer remembers that their conclusions also remain in the realm of conjecture, however, metaphor and allegory can definitely be a way to analyze and discuss an image.

This is why I would take what I imagine is an unpopular position and defend Rich's column, even though I don't agree with his conclusions or his reading of the image. Unlike Hoepker and Plotz, Rich does not claim a truthful interpretation of the facts the image contains. Jonathan Jones writes in an article in The Guardian about the debate around Hoepker's image, "[Rich] saw in this undeniably troubling picture an allegory of America's failure to learn any deep lessons from that tragic day, to change or reform as a nation: 'The young people in Mr Hoepker's photo aren't necessarily callous. They're just American.'" And Plotz writes about Rich's column, "So they turned their backs on Manhattan for a second. A nice metaphor for Rich to exploit, but a cheap shot." That may be so, and we can attack the conclusion and the arguments Rich uses to construct it, but he avoids making conclusive factual statements about the image of the type that get both Hoepker and Plotz in trouble.

© Gregory Crewdson

Let's start to draw some conclusions from all of this with a few more questions.

If we agree it's not possible to know the true emotions or narrative of an image, nor the intentions of the photographer, and that allegory and metaphor need to be remembered as a subjective reading of an image, does that mean that Hoepker's image of 9/11 should be read in the same way as the above image by Gregory Crewdson?

Should all art photography, photojournalism and documentary photography be read in the same way?

Is a news image in The New York Times as "truthful" as one of Crewdson's constructions?

Do we know as little of the intentions of a advertising photographer making an image to sell a bar of soap as those of a photographer like Crewdson?

Is the answer that we just can't know anything about an image for sure, so all interpretations of it are equally valid?

I think Pantall gives us a way to answer these questions when he writes, "[We] want to reduce things to black and white and right and wrong dualities." To begin answering the questions above, we need to remind ourselves to avoid reducing our thinking about how to look at images to simple dualities - while going ahead and continuing to look at and discuss images. Photography does not allow us to make conclusive readings about images, yet it is part of our job as photographers, critics, curators, and writers on photography to attempt readings anyways. We investigate images and construct arguments for how an image could be read. We aggressively ask what is really going on, what the photographer's intentions are, what biases we have, and what meaning we can construct through allegory and metaphor. This is the foundation of using visual images for communication (and the root cause of really long grad school critiques).

© Nick Ut

Taking this point one more step, all readings of an image are not equally valid - it is not the case that because there is no photographic truth, all readings are therefore of equal value. The problem is that it's difficult to quantify the reasons why. A toddler does not deserve the same voice on an image's meaning as mine or yours. We have more experience looking at images, knowledge of context, life experience, and knowledge of history. My conclusion to all of this is we need to accept something I'll call spectrum reading. Spectrum reading would be the rejection of a duality that says because, for example, we can't know for sure the true emotional states of the children in the horrific Vietnam War image by Nick Ut seen above, they are therefore open to the same degree of speculation as the emotional states of the man and woman in the image by Crewdson. Or that the intentions of a photographer taking an image of a bar of soap are as vague as Crewdson's. Or that because we can't easily quantify the value of a particular response, that all are therefore equal.

We need to read the context of the image, take note of who the observer is, look at who is making the image and try to figure out why; we have to understand the accepted parameters for image manipulation in the media venue of the image, talk with friends and colleagues, etc...then we can make more (or less) intelligent arguments about an image and its meaning. The site Bag News regularly does a good job of this with political and news images. Pantall does this regularly on his site and did so here on this site a month ago looking at an image by the photographer Billy Monk. We can look for truth, argue about intention, divine metaphor - we just can't claim to be absolutely correct.

Lastly, I'm going to be a little more optimistic than both Pantall and Colberg on one final point. Pantall writes, "We are still not very sophisticated in our visual way of experiencing the world" and Colberg writes, "We don’t really understand photography." I'd like to suggest that although the ability to understand visual communication may not be as developed as with written communication, we're not where we were in decades past, either.

There has been a corrosion in the belief in the truth value of a photograph at least going back until World War II. John Szarkowski, the long-term director of New York's Museum of Modern Art, fundamentally refuted the ability of photography to explain large-scale public issues, such as Margaret Bourke-White's attempt to explain the effects of World War II in her photographic work. "Most issues of importance cannot be photographed," Szarkowski claimed, declaring the fields of photojournalism and documentary as non-effectual in his influential book, Mirrors and Windows (1978). His comments reflect a now long-standing trend towards doubt about photographic veracity which became widespread after World War II and continues today, an erosion of confidence represented by the debates about the authenticity of Robert Capa's Death of a Loyalist Soldier (below) and other World War II images. This loss of confidence has helped to create a distance between documentary photography and photojournalism and their traditional roles, facilitating their consideration as works of art or personal expression, an interesting conversation beyond the scope of this particular post.

© Robert Capa, Death of a Loyalist Soldier

This erosion of confidence in the truth of photographs is also seen in the almost immediate questions we have around the authenticity of an image like the one below. We see it, we question it's truthfulness. As the manipulation of photographs has grown, so has our own skepticism and disbelief - that is the foundation for a more sophisticated reading of images in our culture, an advancement in ability. We now largely understand that, "A snapshot can make mourners attending a funeral look like they're having a party," as Walter Sipser - the man on the right in Hoepker's photograph - wrote after reading Hoepker's comments on the image and Rich's column. We're still not a visually literate society, but we have a wider understanding of the power, lies, and meanings of images now than we did before.

Uncredited image from the Facebook page of "All Things METAL \m/"