Showing posts with label Medellín. Show all posts
Showing posts with label Medellín. Show all posts

6.01.2013

Medellín Student Photographers + ACMV

Actual colors may vary Co-Editors Julia Schiller and Oliver Schneider have created a selection of twelve images from Medellín photographers studying either at La Universidad de Antioquia or La Fundación Universitaria Bellas Artes to be projected at the upcoming Belfast Photo Festival 2013. Here we present all twelve images alphabetically.

A huge thank you to both Julia and Oliver for helping to distribute images from some of the many talented young photographers in the city. Editors, publishers, curators, et al.: please contact me if you're interested in featuring work from any or all photographers presented here - most are still working on individual sites.
______________________________



Angélica María Restrepo
Sinfonía interior entre lo claro y lo oscuro




Bryan Castaño
Beauté




Edwin Ochoa
untitled, from the series "Silencio"




Eric Robledo Araujo
Autoretrato




Esteban Zapata
untitled




Filipe Farias
My Clouds #0005




Juan Camilo Sánchez
in-memoria




Juliana Sánchez Montoya
untitled, from the project "Esencia"




María Isabel Madrid
Cosmic color




Natalia Lopera
Sara




Stefany Cruz
En casa de mi abuela




Tatiana Cogollo
Mira hacia el futuro

11.26.2012

Microgrant Photographer 9: Edwin Ochoa Vélez


Edwin Ochoa Vélez
Location: Bello, Antioquia, Colombia
Age: 28
Request: Tamron SP AF 28-75mm f/2.8
Grant Status: $400 of $400 (100%); Edwin will be contributing $30 to the purchase
Donate here

Biography
I am a student of fine arts at the University of Antioquia. My family is small, it consists of my mother and my two brothers and I - all three of us are students.

I have always been interested in art as a way to see the world through different way of looking and then to share the vision with others. I am interested in photography for all the opportunities it offers to record different realities that occur simultaneously, to know a little bit about people and their relationships to each other, about their spaces, their lives and the things we find in everyday life.

It is a unique tool that allows you to capture a moment that will never again be the same, or this person or place that strikes you and that connects you with different ways of seeing and thinking about the world, that gives you a chance to open your mind to new possibilities and to communicate something honest about people and their stories.

I believe in photography as a powerful way to connect to the world, to know who we are and where we are, how we inhabit the world, as do others and to share it as a fragment of a collective memory that is constantly under construction.


Portfolio "Momentos de Silencio"



Statement
The condition of loneliness and isolation has always been present in people. I look for moments of silence in which the subject is very distant from others around them, even while physically very close to them, the moments where their connection with the world occurs through memory and their ideas, the things we carry with us in our daily travels. I've always wondered what memories go through the minds of people in these moments, what they are dreaming of, and what are the thoughts that occupy them.












11.08.2012

Review: Erika Diettes, "Sudarios"

Installation view of Erika Diettes' Sudarios, Iglesia El Señor de las Misericordias, Medellín. © Margarita Valdivieso

BASICS
On October 25th, Bogotá-based visual artist Erika Diettes opened her traveling installation project Sudarios at Iglesia El Señor de las Misericordias in barrio Manrique, Medellín. The work has previously been shown in Houston, Santo Domingo, Bogotá, Buenos Aires and other cities. Sudarios is the Spanish word for "shroud."

SNAPSHOT OF THE WORK
The installation consists of twenty large-scale portraits printed on silk shrouds hung in the nave of the church. The women were photographed while retelling their stories of being forced to witness violence against their loved ones, a common practice during Colombia's civil conflict, and also - importantly - their life afterwards. The women are photographed in black and white, cropped just below the shoulders, eyes closed, unclothed. The images are approximately four and a half feet wide by seven and a half feet tall.

An audio interview, in Spanish, about the project can be found here under "Octubre 21." Diettes also talked about the work recently on Lenscratch and an audio interview between her and Jim Casper, Editor of Lens Culture, can be found here.

CURATION AND INSTALLATION
Diettes installed Sudarios under the auspices of the Museo de Antioquia. The work echoes the symmetry of Manrique's spectacular church. The translucent silk portraits hang in opposing pairings or centered along the axis of the nave at varying heights. Some are hung low enough for visitors to touch or caress the silk, part of the artist's intention. The portraits face the main entrance to the church. Her craftsmanship is exceptional.

COMMENTS ON THE EXHIBIT
Sudarios continues Diettes' explorations along the thematic lines of violence, suffering, and pain of Colombia's seemingly endless internal conflicts. These lines are extended from her previous projects, Rio abajo and A punta de sangre. Sudarios is the most realized of the trilogy in its double-sided treatment of these themes: the women depicted speak of the horrors witnessed as well as life after serving as witness to unthinkable human darkness.

This conceptual shift towards balancing horror with survival (or death with life) allows the project to move from respectful witness to active agent in terms of reframing Colombia's narrative and its violence inside its new historical moment of personal healing, international reconnection, increased security and stability, and plummeting murder rates. In short: Sudarios doesn't define Colombia and its people strictly through history and violence, but also through the future and healing, providing a more complete picture of the cycle of violence in Colombian society as the society continues to move towards a new era.

Diettes' work has received international acclaim and with reason. The large faces, frozen in the middle of describing personal traumas, float in the church as transcendent beings, neither completely of this world nor the next. At the inauguration, with the main church doors open, the silk shrouds shifted and moved in the evening breeze, bringing the women breath and animation, a sensation doubled by the translucence of the silk that allows light to permeate the portraits.

The movement, the light, and the silk balance the geometry of the formal square of the portraits as well as the architectural symmetry of the church. The size of the images and their placement at points of passage through the nave gives a sense of confrontation, but the subjects have closed or averted their eyes, are unclothed, and are in obvious emotional states of openness and vulnerability - any idea of confrontation becomes empathy instead.

The decisions to move this work off the walls as well as into alternative spaces are fundamental to the power of the project. I walked away, however, with lingering questions about the installation and particularly of the space chosen to show the work. On the whole they are minor and don't detract significantly from the work.

If Diettes unclothed the women to equalize and democratize their stories by eliminating clothing as signifiers of class, what about the varying heights of hanging the portraits? Height - especially in a Catholic church - creates hierarchy. I also wondered if the project was best served by shaping the installation to the symmetry of the church and the readings that could entail. Lastly, the height, light, and air of the church is vital to the work. Diettes has spoken in interviews about the importance of the sacredness of the church in relation to the sacredness of the pain these women have witnessed, as well as of the importance of the change in disposition when we enter a church and how that shapes how we approach her work. That being said, arguments could be mounted against churches as the vehicle for this work.

Church leaders have long been rumored as being involved in La Violencia in Colombia and of encouraging the murder of the political opposition. The church also brings with it a long history of violence and oppression more generally - from the crusades to heretic burnings to the Inquisition. This is far from a neutral space in terms of violence. It is also obviously symbolically hyper-charged, and while Diettes can point to elements of the church space and experience to support its choice as a venue for this installation - reverence, reflection, solemnity - other elements could be pointed to that compete with its intended themes - patriarchy, power, authority.

Installation view of Erika Diettes' Sudarios, Iglesia El Señor de las Misericordias, Medellín. © Margarita Valdivieso

WRAP-UP
Sudarios is definitively the best show I've seen this year in the city, although I have to add that the photography exhibitions in Medellín are few and generally by photographers of less experience. I hope this show continues to establish Medellín on the international photography map and that the Museo de Antioquia will continue to invest in bringing in photography shows.

Diettes continues to establish herself along with Stephen Ferry as the two most recognized Colombian-based photographers internationally. Their work deserves the recognition.

I have to make a final point, however, that goes beyond their work and that is not intended as a criticism of either. Their projects, collectively focused on Colombia's violent history, are currently in the international eye and I understand that Diettes has a very personal tie to the subject matter, having discovered the murder of an uncle while watching television during Medellín's era as the most violent city in the world. The violence also continues here in Colombia and continues to affect individual lives in terrible ways. Yesterday ten campesinos were massacred twenty miles north of Medellín. That being said, violence in Colombia has dropped massively during the last two decades; Medellín's murder rate, for example, has dropped over 90% since the 1990's.

I continue to personally wait for international-caliber projects in Colombia that move beyond the singular, thin narrative of Colombia as violence to show other dimensions of a fascinating country. Do Diettes' projects continue to cement the equation of violence and Colombia internally and internationally? It could be argued they do, despite how Sudarios addresses life after violence. Her work is strong, however, and projects addressing the history of the country are necessary and important both as document and as part of a healing process. Perhaps what's needed, then, is the hope that other projects equal in strength arrive that paint more dimensions of the country to balance with her work and Ferry's Violentology.

10.25.2012

Diversity in Photography and Contemporary Image Distribution Problems, Part II

fototazo International Photo Sites Map showing, well, a general lack of international photo sites

Part one of this post explored the issue of diversity raised by John Edwin Mason’s tweets about the results of Colin Pantall and Joerg Colberg’s initiative on what’s new in contemporary photography.

It’s worth reading part one before part two to get the whole argument, but as a quick overview, part one suggested that the value of Mason’s tweets was as a reminder to the participants and anyone else in a position of distributing and promoting photography of the importance of keeping a wide-eye in terms of curation as well as an encouragement for editors to avoid the easy habit of showing what's close at hand ("local" work – both physical and online). I turned the focus of the first post towards the general lack of photography made outside the United States and Western Europe on major independent photography sites that are based in, or written by, people from those two areas as part of an explanation for why the lists made for this initiative were dominated by white photographers from those same areas.

Moving the conversation ahead, Mason's tweets provide us an opportunity to investigate another theme that overlaps directly with part one of this post: problems in online image distribution.

Photography sites such as those run by the people involved in this initiative (I’ll just use "sites" to stand for all blogs, pages, magazines, etc.) are almost all run by people who are also professors or photographers or do other work that actually pays. The hours they commit to this are in most cases a gift, not a job, and they are necessarily limited in the time investment they can make.

Let's say one of these editors responds to and agrees with the premise of part one of this post. How are they going to source the work? While editors can be criticized to a degree for their local selections in this initiative and for general curatorial tendencies towards local work, there are also major problems in facilitating their - as well as anyone else's - encounters with and knowledge of international work. We all have limited time and digging through what's out there and finding sites that feature global work specifically is difficult.

We frequently think about and talk about the sea of images online. Ironically in the digital era of ubiquitous images and information-sharing, there are very few sites specifically focused on showing international work. What’s the best site with navigation in English featuring Brazilian photography? Russian? How about the entire continent of Africa, much less particular to a country?

Tens of thousands of photographers make professional work in areas that are represented by disparate, separate sites that generally have small profiles or else they make work in areas with no local sites at all. Work by international photographers, with the possible exception of Japan, is honestly hard to find online and even Japan, as Tokyo-based editor Dan Abbe has noted, generally does not produce externally focused online editorial projects. I’m not sure about the submissions to other sites, but the great majority of submissions to fototazo are received from North America and Western Europe, I'd guess 80%.

This leaves editors with a real issue assuming an interest in broadening the work they show: with limited time and limited submissions sent to them, the current online architecture is working against their being able to find the work they would theoretically have the desire to show.

To underline the lack of sites focused on showing global work, I’ll mention a series of posts that I've been working on called International Site Profiles. The idea has been to select a site that largely features work from a particular country or region outside the US and outside Western Europe, then to publish a short profile of the site (here’s an example). The sites are then pinned on a Google map to help readers explore them. The minimum requirements for the series are that the site must largely show photography from a specific geographic region, have tabs in English to facilitate navigation, and it must show documentary, fine art photography, or photojournalism - i.e. no commercial sites. As an editor, it has been very difficult to find sites that meet these basic criteria. There is a eye-opening lack of sites that focus on promoting work from geographically specific areas or demographically specific groups that would help to funnel the best of that work to be known by and considered by editors based in other areas of the world.

Let me use Colombia as an example to illustrate the situation because I live here.

First, the inability for much of the photography community here to tap into the strength and opportunity of the online image distribution network compounds many other factors that militate against their success, so distribution problems are on top of other issues. Arts education is not great here, frankly, and there are major issues with equipment cost. Many photographers with a strong skill set and portfolio are working with cameras not considered professional by international and national editors (consider a microgrant donation!).

Despite these issues and others, there is great work being made in Colombia, but what is being produced is not being distributed. There are few sites in the country focused on work produced here, but they are all in Spanish, cutting out a large percentage of international readership, and they are also disconnected from one another. As for sites for an exploratory source of Colombian photography in English, there aren't any. I have shown a number of Colombian photographers on fototazo, but the curation of this site reflects my photographic interests: omnivorous.

The issue is compounded by the fact that the great majority of Colombian photographers, at least those I know, do not have individual, personal sites. The reasons are many, a few guesses include language (site building programs are in English, registering a domain has until recently been difficult without English - Go Daddy, for example, just released a Spanish interface for doing so in March 2012), the lack of local precedent, the fact a site is not a necessity for local competitions and grants, and because people would rather put their resources towards equipment. Many photographers here have Flickr accounts that serve image-sharing interests and needs and meet the local standard for an online presence, but this keeps them from being taken seriously by international editors who usually demand a personal site for their work to be considered. Colberg's yearly Conscientious Portfolio Competition, for example, requires a "proper website" and specifically says no Flickr accounts or blogs, eliminating all of my students and most Colombian photographers I know. A reasonable and common request on his part, but illustrative of a real issue in participation in the online photography world for photographers in many parts of the world.

There is also another issue of aesthetics involved that deserves a mention in here somewhere, although I'll just address it briefly because it could be a separate post entirely – or a book. Some work produced in Colombia may not appeal to US and Western European editors due to aesthetic differences between cultures. To take an example from elsewhere and from another medium, the movies of John Woo produced for Hong Kong have a different aesthetic – in a word, more romantic – than movies he releases in the US which generally has a lower tolerance for what might be considered sentimental. Neither side is right of course, but the difference can sometimes limit the response of one culture to the artistic work of another if people aren't interested in, ready, or able to look past those differences.

The situation in Colombia plays out in other countries. When I asked an editor from India what sites he would recommend beyond his own, he came up with two and sent both with reservations. Three sites for the second largest country in the world. China? I’ve encountered none so far for the international sites series with a minimum of navigation tabs translated to English. For all of Africa, I have found one Tumblr page that goes beyond a personal site. There are surely a number more, but the point remains: there aren’t nearly enough (please send suggestions for the series!).

The last true barrier in photography is geography. I have a concrete suggestion as a first step to resolving the issue: an umbrella page or an International Photography Site Network whose project would consist of the interlinking of sites that focus on a particular country or region in order to facilitate sourcing photography from those arenas. They could also work on the identification of parts of the world not represented by a site with the goal of finding and providing support to editors that would be willing to start sites.

The interlinking could be simple - a separate freestanding directional page of links or a community links page on each site, mutual promotion, and a small badge or icon on the sites showing it's connected to the network. I would suggest participating sites meet two minimum requirements - tabs translated into English to ensure international audiences can navigate the page and a minimum of 50% local or "in country" work featured on the site. Such a network should be developed by and administered by a group of editors from the global community.




Let me add another hope and goal for the international photography community: the development of self-produced major sites ("major" defined as traffic volume). ZoneZero, Invisible Photographer Asia, and La Fototeca may be the only sites that, off the top of my head, qualify for that designation. While recognition by the photography community in the US and Europe is important for international photographers and while international work is important for the audience in the US and Europe to see, the goal shouldn’t be to create an international feeder network for US and Western Europe-based photography sites and editors, but rather to pursue both showing work on those sites as well as developing stronger international sites.

This point was made well by Medellín-based photographer (and microgrant recipient) Margarita Valdivieso in a recent Facebook thread:

     I think the issue is to create our own channels of information with our own means; what if instead
     of dreaming of showing our work on a foreign blog, we collectively create our own and make it just
     as important and as valuable as those that we use as an example for the idea .... Maybe it would be a
     way to enter in the online photography world, approach it and suggest another vision for it.*

Pantall and Colberg’s initiative was in a light-hearted spirit, but Mason's tweets provide a chance to reflect on serious issues. Mason is right to assert editors should be doing more homework on what’s out there, not necessarily with the goal of becoming authoritative experts in international work nor to change one’s sensibilities or site mission, but to put in the effort to consider more global work that fits those sensibilities and mission, even if – or perhaps especially because - it's currently difficult to access. 

If most blogs and independent magazines were started to provide a wider perspective than mainstream photography sites and to show work that the mainstream won't, then surely part of that self-applied mandate should be to include a wide geographic perspective. Furthermore, we can take advantage of freedom from advertising, market pressures, and editorial decisions made by committee to show what we think is important - and hopefully I've argued through these two posts that showing global work is important for us as editors as well as for the photographers and our audiences.

This post has addressed independent sites because they were the ones included in this initiative and to whom Mason directed his tweets. The issues, problems, and responsibilities are compounded for sites and magazines at the top of the distribution pyramid. However - and maybe I’m being overly optimistic here - I believe independent sites serve as a source for the top of the pyramid and the work they choose to show does make it to important desks, adding extra currency to Mason’s comments as they apply to independent sites.

Equally important to arguing editors should do their homework is to make the job of exploring global work easier for everyone by working to address the current disconnected and limited structure of the online global photography world. This should result in a corresponding diversity – and I don’t just mean in terms of race - in the online photography arena. It will facilitate the deepening of the collective voice of contemporary photography, providing a fuller landscape of images and a more balanced vision of what is happening in contemporary photography instead of a homogenized one.

Projecting forward, I think that this will help to avoid past problems in photographic history by eliminating any possibility of duplicating a situation where a tight vision of a limited number of people creates a self-fulfilling narrative of what new ideas in photography are by only considering largely what they know and who they know from limited, local sourcing. Creating a full, rich, representative idea of what contemporary photography is, and of what the photographic history of the 2010's will be, begins at the sources of entry into the contemporary landscape – such as independent photography sites.

* Creo que el asunto es crear nuestros propios canales de información y con nuestros propios medios; Qué tal si en vez de soñar con salir en un blog ajeno, creamos colectivamente nuestro propio blog y lo hacemos igual de importante y valioso a los ejemplos de los que tomamos la idea....Tal ves sea una manera de entrar en el medio, acercarse a él y proponer otra mirada... - Margarita Valdivieso, October 15th, 2012

9.15.2012

119: Alba Bran


Alba Bran
Refugiado
2012

This week, both this past Wednesday and today, I'm going to use the gallery space to show an image by different students from my classes at the Universidad de Antioquia in Medellín, Colombia. I hope this will be a way to both reward and push them forward with the goal of being featured. This is an idea I'll repeat periodically. With the student gallery posts, there won't be a statement on the work, but I will briefly give a description of the body of work the photograph comes from.

Alba is working on a project based in an asilo de ancianos which is a shelter for elderly people, in this case elderly men. The project consists of portraiture as well as documentary imagery of the day-to-day environment in the space.

9.12.2012

118: Natalia Lopera


Natalia Lopera
Perry
2011

This week, both today and Saturday, I'm going to use the gallery space to show an image by different students from my classes at the Universidad de Antioquia in Medellín, Colombia. I hope this will be a way to both reward and push them forward with the goal of being featured. This is an idea I'll repeat periodically.

With the student gallery posts, there won't be a statement on the work, but I will briefly mention the body of images the photograph comes from. In this case, Natalia is developing a project based in the intimacy of her family life in the semi-urban edges of Medellín; a subgroup of images in the project explores the role of their various animals as part of the family dynamic.


7.19.2012

Microgrant Photographer 8: Johana Guerrero Serrano


Johana  Guerrero Serrano
Location: Bello, Antioquia, Colombia
Age: 21
Request: Nikkon d3100 (kit with 18-55mm lens)
Grant Status: $400 of $400 (100%); Johana will be contributing $110 to the purchase
Donate here

Biography
Johana Guerrero Serrano, born in Medellín, Colombia now lives in the neighboring municipality of Bello with her family; she is the third of four sisters. Last year she took a photography course with me at the Fundación Universitaria Bellas Artes where she is in her ninth semester of Visual Design studies (the program is longer than typical programs in the US and elsewhere). In addition to a passion for design and photography, she also plays the violin.

During the semester she produced a portfolio of work that documents a community that shares her strong Christian beliefs. In ways, her project functions as autobiography as much as document. This portfolio was created with a borrowed, point-and-shoot camera - you can see the strength of vision, but you can also see the need for a higher quality camera that does justice to that vision.

She writes that she has been captured by the illusionary magic of the camera: "Photography is a tool for stopping time, emotions, states of being, people; making them last for almost eternity." She also writes that photography "is the reality that every mind wants to see, and speaks of truths that every photographer wants to say...it allows me to explore the sleeping gifts that exist in my surroundings, and I am thankful for this because it is the recognition of this ability that has awoken in me the hunger to freeze the image with my lens."

Portfolio "Conectados"


Statement

My photography project started with the premise of portraying people in a position of worship of the supreme God who sees everything, who gives a sense of life to people who believe in him and his trinity. It comes out of something personal, something that is consistent and strong in my life, my passion and love for the heavenly.

With this project I seek to portray people in the earthly world connected with the spiritual world, showing different emotions, sensations, pleasures, passion, and even confusion in their faces. The photographs seek to find the crack between public and private, freezing the moment in which each person adapts public space into a private one in order to carry themselves to a personal place where they enter into intimate, diverse relationships with their creator, to address their needs, not caring about the noise, the other people present, and not even my lens. At the same time, they show a connection as a group, as they all walk together with the understanding of a similar idea, and they all adopt similar movements and gestures that become signifiers for this moment of worshiping the same God, the One GOD, together.

The photographs were made in places where people gather en masse to worship, which is usually dark, lit with color to - perhaps -  enliven the connection to the celestial, or perhaps simply for decoration. Because of this I used a high ISO with a stop of overexposure and tried to find direct light sources to help me to stop motion because usually people in adoration stay in constant motion.









4.30.2012

Microgrant Photographer 7: Mónica Lorenza Taborda


Mónica Lorenza Taborda 
Location: Medellín, Antioquia, Colombia
Request: Nikkor AF-S DX 55-200mm lens
Grant Status: $275 of $275 (100%)
Donate here

Biography
Mónica Lorenza Taborda  (b. 1976, Medellín) worked ten years in land registry offices with photogrammetry, maps, cadastral photography, deeds and contracts. She developed her interest in documenting the abandonment of property in rural Colombia from seeing the problem first-hand during those ten years. She began her studies in the visual arts at the Universidad de Antioquia in Medellín three years ago after re-marrying and deciding to change careers. She has shown work in the Regional Biennial of Apartado, the Casa de la Cultura in Carmen and the Casa de la Cultura in Sopetrán (all in Colombia). She and her husband Ramses have four children.


PORTFOLIO


TERRITORIOS DEL DESTIERRO

In rural Colombia, you commonly find homes abandoned due to the violence of land conflicts, harassment from guerrillas and paramilitaries and the long-standing internal problems of the country.

These photographs are a reflection of this reality in Colombia, they are ruins found in the Department (or State) of Antioquia, in the towns of Dabeiba, Mutata, La Unión and Sonson. These properties, at the mercy of time and of being forgotten, have become a symbol of the emotional and personal realities of the owner forced to leave and of their condition of displacement, of the violation of their right to their land as well as of the social conflicts that the country continues to endure. They are "Territorios del destierro" or  "Exiled Lands" that are returning to nature, forming part of the landscape and becoming a metaphor for the neglect and indifference of society towards the issue of forced displacement - an issue that is the historic plague of Colombia.













4.19.2012

Review: Sophie Calle at the Museo de Arte Moderno Medellín

Sophie Calle (© Tom Griggs)

BASICS
Sophie Calle’s exhibition Historias de Pared opened at the Museo de Arte Moderno Medellín (MAMM) on March 21st and will be up until June 3rd. The show will then travel to Bogotá’s Museo de Arte del Banco de la República. The exhibition consists of four works – The Blind and See the Sea in the MAMM’s Sala Norte, Exquisite Pain in the Sala Sur, and the 72-minute video No Sex Last Night screening three times a day in the Sala de Proyectos Especiales (10:30 am, 2:30 pm, 4:00 pm).

SNAPSHOTS OF THE WORKS
In The Blind (1986), Calle asked a group of people born blind to describe their conception of beauty. She presents a portrait of each of the respondents, the text of their response, and one, two, or three images that represent the content of that response (in one case there are no images).

For See the Sea (2010), Calle met people living in and around Istanbul who had never seen the sea. She brought them and filmed their response. The videos each present a person or people seen from behind with the sea beyond them; after a few minutes of looking out towards the water, they turn to face the camera so we see their response. There are five videos presented on separate flat-screen monitors mounted to the wall.

In 1984, Calle’s lover broke up with her by phone after she had been traveling alone in Asia for 92 days. It was, up until that point, the worst day of her life. Fifteen years later, she was ready to deal with the episode artistically in Exquisite Pain (2000). The work is divided into two parts. The first is a series of 92 photographs and documents of various sizes, framed and hung side by side, each stamped sequentially with the days remaining before the day of “unhappiness.” For the second part, she presents diptychs. She asked friends after returning to France what had been the day that they had suffered most, and presents their response as embroidered text on a sheet, with a related photograph above. Alongside it she gives a version of her own story, also embroidered into a sheet, with a photograph of the phone where she received the bad news in New Dehli above. 

The film No Sex Last Night (1992) documents a cross-country road-trip Calle took with the artist Gregory Shepard in a convertible Cadillac. They drive from New York to Mills College in California where she would teach the following semester. Each had a video camera to record the real-life narrative of the trip from their perspective, presenting competing visions of their relationship.

Installation view of Exquisite Pain (© Tom Griggs)

CURATION AND INSTALLATION
The four works span the length of Calle’s celebrated career and balance two works focused on her personal life with two works which center on the lives of others. It pairs The Blind and See the Sea as an installation in the same room together; Calle envisions them as sister projects. Calle herself designed and oversaw the installation. The show flows through the limited space of the museum’s galleries, filling the spaces completely without feeling cramped.

The installation is better than previous productions at the museum, but is still problematic. There were some unfortunate problems typical of the MAMM during the press conference with Calle: slanted wall texts and non-functioning videos. During two repeat visits over the following weeks, however, the issues had been resolved.

Remaining deeply problematic, unfortunately, is the installation of The Blind. Glare destroys the higher of the two tiers of images, the glass of the tilted images picking up the museum lighting and making the images only viewable from an exaggerated angle (see image below). It’s a bad marriage between the pre-existing lighting conditions and the to-the-millimeter pre-set triangular installation formation Calle uses for the work in which she places the top images high on the walls. I understand she can’t vary the organization of the existing work, but I don’t see any conceptual reason for her deviation from her usual straight-line horizontal installations and, at least in this case, the deviance fails her.

Installation view The Blind (© Tom Griggs)

COMMENTS ON THE EXHIBIT
Well, we’re not here for visual beauty. Writer and photographer Hervé Guibert wrote the preface for the catalog to Calle’s first retrospective at the Paris Museum of Modern Art and said, “She calls herself a photographer, but Sophie Calle can’t even manage to take a proper photograph.” In the same catalog, critic Yves-Alain Bois writes, “Firstly, her pictures are invariably bland, uninteresting.”

The photos of Exquisite Pain are snapshot average, those of The Blind are as visually stimulating as reading text. No Sex Last Night combines more snapshot stills with home video. See the Sea has higher-end production values, but again form functions simply to communicate an idea. With Calle, as long as the form doesn’t get in the way, it’s done its job and here it has.

What we are here for is to witness her explorations of voyeurism; to see her erase of boundaries between art and life and fiction and reality; to engage with work that presaged an entire era of questions around public / private, surveillance, and the public revelations of intimacy that dominate the social dynamic of our contemporary lives.

Of the four works, The Blind stands out for the ingeniously simple, direct proposal of the work and its equally efficient resolution. This is Calle at her best; pushing the lines of documentation and art, exploring curiously, and reporting back to us with the power of the basic proposal maintained and displayed.

See the Sea attempts to repeat this direct simplicity, but here we see how thin the line is that Calle needs to walk between truth and fiction for her work to succeed. What feels honest in The Blind feels contrived in See the Sea. The orchestration and constriction she places on the event strangles the moment: each person is shown from behind so we don’t actually see their reaction in the defining moment of first encounter and then each, after a few minutes, turns to face the camera to show what feels like a forced attempt to prolong their emotional response. Except for a video featuring five children, all have a similar reaction to their first look at the sea – stoic, tearful, emotionally moved.

See the Sea (© Tom Griggs)


See the Sea (© Tom Griggs)

This uniformity of their responses, the singular emotional pitch across all the videos, and the lack of other types of reactions - of smiles, of wonder, even of indifference - seems disingenuous; “art” has unified their response. Calle has said, “I don’t care about truth; I care about art and style and writing and occupying the wall.” Here, however, she needs the sense of emotional truth of the subjects to maintain the blur between art and life, and it doesn’t. Only the children, who after going through the organized ritual of their response, run and play in the water, feel genuine. The rest are scripted into fiction, the line between fiction / reality remains clear, and the work is weakened by it.

Exquisite Pain is an idea overburdened by its elaborate production and complicated conceptual framework. Its enormous physical presence, the hundreds of framed images, the daunting amount of text, and the multi-part conceptual proposal collectively cost the observer the immediacy of the initial emotional spark of the idea - and with that, its power to move us.

No Sex Last Night is often funny and has just enough of a narrative pull. It’s a window into Calle as an obsessive, on how she places head over heart; into how she plays the role of passive observer to her own life, making decisions simply to see what will happen, playing out life with a sense of its absurdity and of theater production. The press release says, “The viewer is challenged to face the possibility of reconsidering the cultural roles imposed by gender, sexuality, power and tradition. Throughout the process, Calle seeks to redefine through personal research, the terms and parameters of the relationship subject / object, public / private, truth, fiction and role games.” That’s a lot to read into this. I'd argue the viewer is equally challenged to stay for the whole 72-minutes; I was the only one in attendance for the screening who did.

Installation Exquisite Pain, part 2 (© Tom Griggs)


WRAP-UP
The show is by far the biggest museum event in the six years I’ve known Medellín and something of a coup for the MAMM. Their curatorial team directly arranged Calle’s participation and the show helps cement the museum as national quality, showing it no longer needs to look to Bogotá’s Museo de Arte del Banco de la República for curatorial help and guidance. The installation and management is better than previous shows at the MAMM, but still needs polishing.

This show doesn’t do much to push or challenge any of the prevailing thoughts about Calle’s career – it’s a balance of some of the greatest hits with no particular fresh interpretation of the work. In sum, its like going to a stadium show by an aging rocker; you know what you’re getting and the songs by heart, you bring your lighter, you sing along.


Sophie Calle (© Tom Griggs)

1.31.2012

Of Interest 1.31.12: The Virtual Image Collection of the Biblioteca Pública Piloto de Medellín

Gonzalo Escovar, Amelia y Pastor

The Biblioteca Pública Piloto de Medellín para América Latina was founded 59 years ago in Medellín, Colombia under a UNESCO program that supported the creation of public libraries throughout the world; it was the second library created under the auspices of the program. This public library has evolved into the role of a major curator of local and regional cultural and artistic history by becoming a leader in the push for the conservation of documents and images of historical importance.

The library's first step towards the preservation of the region's visual heritage was the 1980 purchase of 7,000 glass plate negatives made by the seminal Colombian photographer Benjamín de la Calle. This purchase lead to the eventual acquisition and preservation of a vitally important photographic collection of 1.7 million images, making it one of the four most important resources of photographic cultural heritage material in Latin America.

Benjamin de la Calle, unidentified

The library has begun to digitize their collection and has made a selection of images available on their website. Among the highlights of this digitized collection are the images of Foto Rodríguez, Benjamín de la Calle and Francisco Mejía. To navigate their image base, click on the name of a photographer on the right side of the page below the words "Patrimonio de imágenes." On the following page, in the same location on the righthand sidebar, click on a genre of photographs listed below the name of the photographer, such as "Retratos" (Portraits) or "Urbanismo" (Cityscapes).

8.13.2011

14: Juan Posada


Juan Posada
Indomitable Will
February 2010

A potato wholesaler shows off his muscles for the camera at "La Minorista" food market in Medellín, Colombia.