Showing posts with label Jaime Permuth. Show all posts
Showing posts with label Jaime Permuth. Show all posts

11.03.2015

Argentina Notebook: Q & A with Fernando Di Sisto

From the series UNO (One) © Fernando Di Sisto

Jaime Permuth, Eleonora Ronconi and I are collaborating to explore contemporary photography in Argentina. We're looking at trends and how they relate to traditions; events, institutions and venues; as well as pursuing conversations with curators, academics, gallerists and photographers on what's happening currently. This collaborative project will feature a variety of posts including interviews, book reviews, published letters, portfolios of images and more.

Jaime Permuth is a Guatemalan photographer living and working in New York City and a faculty member at the School of Visual Arts. Eleonora Ronconi is an Argentinian photographer living and working in the Bay Area, California whose work explores themes of memory, identity and uprooting.

Posts in this series on Argentina include Jaime Permuth's interviews with Fabián Goncalves Borrega, Jorge Piccini and Sofía López Mañán and his review "From Bauhaus to Buenos Aires:
Grete Stern and Horacio Coppola at the Museum of Modern Art"; an interview with Guillermo Srodek-Hart by myself; as well as Q&A's with Karina Azaretzky, Sebastián Szyd, Gaby Messina and Marcela Magno. We also featured an interview by Jessica Hubbard Marr of the artist Ananké Asseff.

Today we continue the series with a Q&A with Fernando Di Sisto.
______________________________

From the series "UNO" (One) © Fernando Di Sisto

The interview is presented first in a translation to English, and is followed by the Spanish original.

fototazo: Where do you live and what do you do for a living?

Fernando Di Sisto: I've been living in Buenos Aires for a few years now. I am a computer systems consultant.

f: How did you get started in photography?

FD: My first vocation was music, even though I secretly started using my father's camera when I was a child.

By the time I was 17 I was a music teacher, but I could not formally teach because I was not old enough.

When it was time to go to college, I decided to continue my music studies. As I had to move and leave my parent's home to go to college, my father told me he would not support my decision. That meant I would not have any financial support.

He explained his position clearly. He was a virtuoso pianist, and he paid for medical school playing at cabarets and popular bands. He told me about the hardships and difficulties his colleagues went through. He did not want that life for me.

At a crossroads, I decided to study systems analysis, an emerging career that made me very curious. I decided to quit music altogether the first day of college as I was afraid of leaving everything at college and picking it up again.

As years went by, the need for expression became unbearable. So, with my first salary, I bought one of the latest manual reflex cameras. That was my refuge.

From the series "UNO" (One) © Fernando Di Sisto

f: When and what made ​​you begin producing photographic work to explore your personal concerns?

FD: In 2004, I moved back from Brazil. The financial crisis that my country suffered in 2001 had forced me to look for new horizons. But in 2004, I was invited to work in Argentina again.

The disappointment of coming back was overwhelming. Despite the fact that the economy had noticeably improved, I saw the social decline, after 15 years of a government full of empty promises and people feeling hopeless. Words like "solidarity," "effort" and "sacrifice" were no longer part of the Argentinian dictionary.

In that state of depression, a friend of mine registered me for a workshop in Documentary Photography. I went to the interview unwillingly and I met Daniel Merle.

At Daniel's workshop I started searching for my own interests, using photography as a tool of expression. It was truly a way to release.

f: Tell us a little bit about your projects and the topics you approach on the images we are presenting.

FD: The inability to love, family, keeping things to oneself, a sense of belonging and not belonging are recurrent topics in my projects.

My project "UNO" was an investigation about how to overcome the feeling of being a foreigner everywhere.

For example, when I'm asked where I am from, I don't know whether to say the city I was born, the city I grew up in or the one where I live at present. In Brazil I was Argentinian and at the same time, in Argentina I was Brazilian. Also, due to my work, I can usually take vacation when everyone works and the other way around.

So, even if in "UNO" I photograph places where I usually move around in a contemplative way, those portraits of landscapes are a construction of my second skin.

While some people feel comfortable wearing clothes they like, when I rediscover the places I frequent daily, I feel my perception of my daily life gets better.

From the series "UNO" (One) © Fernando Di Sisto

f: In what ways, if any, do you think being Argentinian, and the history of this country, influences your work or the projects you choose?

FD: I think that being Argentine is an indelible mark on my work.

My personal and family history is traversed by all historical facts that crossed through my country. The nostalgia of the European who left their land, the acceptance of losing everything and starting again are nuances that can be perceived in my work as in the work of any colleague from my country. The same is true, and perhaps it is even more evident, in other areas such as music and literature.

Geographically, most of the surface of Argentina is dominated by vast plains (the best known is the Pampas). So the horizon and the magnification of the sky as a landscape influence the perception of things, time, distances and even the way people talk.

f:  Can you find any relationship in topics, form or any other aspect of photography between Argentina and the rest of Latin America?

FD: Except for melancholy, I think that Latin American photographers are more visceral and we push ourselves to work with issues involving our own people.

Although in some countries a documentary style predominates and in others there is more staging, in all cases one can detect an attempt to build mirrors that question what happens to us.

f: What are the issues being addressed in contemporary photography in Argentina and outside of Argentina that interest you?

FD: Personally I'm interested in the issues that have to do with the search for the identity of oneself and one’s family and social identity, sometimes as a construction and other times as a reconstruction.

In this regard I follow closely contemporary Argentine artists like Florencia Blanco, Alejandro Almaraz, Federico Marión, Santiago Hafford, María Jose D'Amico, Claudia Presentado, Mariela Sancari, Lorena Guillen Vaschetti and Jesús Antuña among others.

I also keep track of and admire Cristan Kirby and Francisco Bermejo (Chile), Roberto Fernandez Ibañez (Uruguay), Jorge Panchoaga (Colombia) and Ricardo Cases (Spain).

f:  Do you think that creating work in Argentina benefits you or creates a problem? Can you talk about any of them?

FD: I remember once when I am exhibiting in Houston, I sold five prints at $800 each in less than an hour. It was immediately suggested to me that it was selling very cheap.

In Argentina this would be impossible because there is no market and almost 100% of photographers can not live through their personal work. They teach, do photographic work on demand or, like me, make a living doing something else.

For this reason, time is key factor when it’s the moment to produce.

Before, I regretted not being able to devote myself 100% to photography. Over time I realized that this way of life, working in an office during business hours, is the generator of my work.

Today I can not imagine producing outside of my country.
______________________________

From the series "UNO" (One) © Fernando Di Sisto

fototazo:  ¿Dónde vivís y a qué te dedicás?

Fernando Di Sisto: Hace unos años  que vivo en Buenos Aires. Me dedico a la consultoría en Sistemas

f:  ¿Cómo te iniciaste en la fotografía?
Si bien desde niño  usaba la cámara de mi padre a escondidas, mi primera vocación fue la música.

FD: A los 17 años ya era maestro de música, pero por mi edad no podía ejercer.

A la hora de ir a la universidad, quise seguir con la formación musical. Como me tenía que mudar y dejar el nido familiar para estudiar, mi padre me dijo que no me apoyaría en esa decisión. Eso significaba una falta de apoyo económico.

Él me explicó claramente sus motivos. Pianista virtuoso, se pagó sus estudios de medicina tocando en cabarets y en conjuntos populares. Me contó del padecer y los sacrificios de sus colegas. No deseaba esa vida para mí.

Puesto en esta disyuntiva, decidí estudiar Análisis de Sistemas, carrera incipiente y que me daba mucha curiosidad. Desde el primer día en la universidad, decidí dejar música por completo por temor a abandonarlo todo y volver a ella.

Con los años, la necesidad de expresión se me hizo insoportable. Entonces, con mi primer salario compré una de las últimas cámaras réflex sin ningún automatismo. Encontré ahí un refugio

f:  ¿Cuándo y por qué comenzaste a producir trabajo fotográfico que explorara tus inquietudes personales?

FD: En 2004, regresé de vivir en Brasil. La crisis económica que sufrió mi país en 2001, me había obligado a buscar nuevos horizontes. Pero ya en 2004, me convocan a trabajar de nuevo en Argentina.

La desilusión al regresar fue total. Si bien las condiciones económicas habían mejorado notablemente, pude percibir el grado de deterioro social, producto de quince años de gobiernos que vaciaron de ejemplos y esperanzas a un pueblo. Las palabras “solidaridad”, “esfuerzo”, y “sacrificio” ya no eran parte del diccionario argentino.

En ese estado depresivo, una amiga me inscribe en un taller de Fotografía Documental. Fui a la entrevista sin ganas y lo conocí a Daniel Merle.

En el taller de Daniel comencé a indagar en mis propias inquietudes, utilizando a la fotografía como herramienta de expresión. Realmente fue una válvula de escape.

From the series "UNO" (One) © Fernando Di Sisto

f: Hablanos un poco de tus proyectos y los temas que abordas en las imágenes que estamos presentando.

FD: El encierro interior, la incapacidad de amar, la familia, el sentido de pertenencia y no pertenencia son temas recurrentes en mis proyectos.

Mi proyecto UNO, fue una indagación sobre cómo sobrellevar la sensación de ser un forastero en cualquier lado.

Por ejemplo, cuando me preguntan de dónde soy, no sé si nombrar la ciudad donde nací o la ciudad donde crecí o donde vivo actualmente. En Brasil era el argentino y a la vez en Argentina era el brasileño.
También, por mi trabajo, generalmente puedo tomarme vacaciones cuando todos trabajan y al revés.

Entonces, si bien en la serie UNO fotografío los lugares por donde transito habitualmente de forma contemplativa, esos retratos de paisajes los considero como una construcción de mi segunda piel.

De la misma forma que alguien se siente mejor con ropa de su agrado, al redescubrir mis lugares de paso cotidianos, siento que mejoro la percepción sobre mi vida diaria.

f: ¿De qué manera pensás que el ser argentino, y la historia de este país, influye en tu trabajo o los proyectos que elegís?

FD: Creo que ser argentino es una marca indeleble en mi trabajo.

Mi historia personal y familiar está atravesada por todos los hechos históricos que transitó mi país. La nostalgia del europeo que dejó sus tierras, la aceptación del perderlo todo y volver a empezar son matices que se pueden percibir en mi trabajo como en la de cualquier colega de mi país. Lo mismo ocurre, y tal vez de manera más evidente, en otras áreas como en la música y en la literatura.

Geográficamente, la mayor parte de la superficie de Argentina está dominada por extensas planicies (la más conocida es la llanura Pampeana). Entonces, el horizonte y la magnificación del cielo como paisaje, influyen en la percepción de las cosas, del tiempo, de las distancias y hasta en la forma de hablar de la gente.

From the series "UNO" (One) © Fernando Di Sisto

f: Encontrás alguna relación de temas, forma o cualquier otro aspecto entre la fotografía Argentina y la del resto de América Latina?

FD: Excepto la melancolía, creo que los fotógrafos latinoamericanos somos más viscerales y nos esforzamos con trabajar con temas que involucran a nuestra propia aldea.

Si bien, en algunos países predomina el estilo documental y en otros hay una mayor puesta en escena, en todos los casos se aprecia un intento de construir espejos que cuestionen lo que nos sucede.

f: ¿Cuáles son los temas qué están siendo tratados en la fotografía contemporánea en Argentina y también fuera de Argentina que te interesen?

FD: Personalmente me interesan los temas que tienen que ver con la búsqueda de la identidad propia, familiar y social. Algunas veces como construcción y otras como intentos de reconstrucción.

En este sentido sigo de cerca autores contemporáneos argentinos como Florencia Blanco, Alejandro Almaraz, Federico Marión, Santiago Hafford, María Jose D'Amico, Claudia Presentado, Mariela Sancari, Lorena Guillen Vaschetti y Jesús Antuña entre otros.

También observo y admiro a Cristan Kirby y Francisco Bermejo (Chile), Roberto Fernandez Ibañez (Uruguay), Jorge Panchoaga (Colombia) y Ricardo Cases (Spain).

f: ¿Sentís que el producir trabajo desde Argentina, te beneficia o te crea problemas? ¿Podrías hablar de alguno de ellos?

FD: Recuerdo que cuando estuve exponiendo en Houston, vendí  cinco copias a 800 dólares cada una y en menos de una hora. Inmediatamente me sugirieron que estaba vendiendo muy barato.

En Argentina eso es imposible porque no hay mercado y casi el 100% de los fotógrafos no puede vivir de su obra personal. O dan clases, o hacen trabajos fotográficos a pedido o, como yo, trabajamos de otra cosa.

Por este motivo, el factor tiempo es clave a la hora de producir.

Antes, lamentaba no poder dedicarme el 100% a la fotografía. Con el tiempo me di cuenta que esta forma de vida, trabajar en una oficina en horarios de comercio, es la generadora de mis trabajos.

Hoy no me puedo imaginar produciendo fuera de mi país.



10.30.2015

Argentina Notebook: Interview with Ananké Asseff

A. (POTENCIAL) ((POTENTIAL)) from the series "Potential" 2007
Straight photography 127x200 cm © Ananké Asseff

Jaime Permuth, Eleonora Ronconi and I are collaborating to explore contemporary photography in Argentina. We're looking at trends and how they relate to traditions; events, institutions and venues; as well as pursuing conversations with curators, academics, gallerists and photographers on what's happening currently. This collaborative project will feature a variety of posts including interviews, book reviews, published letters, portfolios of images and more.

Jaime Permuth is a Guatemalan photographer living and working in New York City and a faculty member at the School of Visual Arts. Eleonora Ronconi is an Argentinian photographer living and working in the Bay Area, California whose work explores themes of memory, identity and uprooting.

Posts in this series on Argentina include Jaime Permuth's interviews with Fabián Goncalves Borrega, Jorge Piccini and Sofía López Mañán and his review "From Bauhaus to Buenos Aires:
Grete Stern and Horacio Coppola at the Museum of Modern Art"; an interview with Guillermo Srodek-Hart by myself; as well as Q&A's with Karina Azaretzky, Sebastián Szyd, Gaby Messina and Marcela Magno.

Today we continue the series with a collaboration with the writer and historian Jessica Hubbard Marr, a specialist in photographic imagery with a focus on Latin America whose full biography follows the interview. We present her interview with Ananké Asseff.

Ananké Asseff is a visual artist, born in Buenos Aires in 1971.

Her works can be found in the collections of Tate Modern in London, the Museum of Modern Art in Rio de Janeiro, the Wifredo Lam Center of Contemporary Art in Havana and ARTER in Istanbul; in Argentina in the Museum of Modern Art of Buenos Aires, Argentina’s National Fund for the Arts, the Museum Castagnino+MACRO in Rosario, the Palais de Glace in Buenos Aires, the Museum E. Caraffa in Córdoba and the National Museum of Fine Arts in Buenos Aires. She has been awarded distinctions such as a scholarship from the Academy of Media Arts KHM in Germany and a residency at the Banff Centre for the Arts in Canada (2004 - 2005), both awarded jointly with the Antorchas Foundation; the 2002 Leonardo Photography Prize (awarded by the Argentinean Association of Art Critics); and an Advanced Study Award in Audiovisual Media from the National Fund for the Arts (2001). She also received the first prize in the Premio Rioplatense de Artes Visuales 2004, given by Fundación OSDE, second prize in the Salón Banco Ciudad in 2002, second prize in the 2009 Federico J. Klemm Prize to Visual Arts and second prize in the 2011 Mamba-Fundación Telefónica Prize to Arts and New Technologies, among others. In 2007 she received a subsidy from the Metropolitan Fund for the Arts in Buenos Aires and a National Grant for Projects from the National Fund for the Arts, and in 2012 and 2014, the Konex prize in Photography, awarded by Fundación Konex. She has participated in numerous solo and group exhibitions in Argentina, Uruguay, Brazil, Chile, Bolivia, Peru, Mexico, Colombia, Cuba, Germany, Holland, Mexico, Paris, Spain, Switzerland, United States and China. Her work has been featured in diverse specialized publications such as TIME Magazine, Magazine Photoworld China, 2014; Auto Focus. The Self-Portrait in Contemporary Photography by Susan Bright THAMES & HUDSON, 2010; Photography in Argentina 1840-2010 by Valeria González, Buenos Aires 2011; POETICAS CONTEMPORANEAS_Artes visuales en Argentina 1990-2010, Fondo Nacional de las Artes, Argentina 2010; Image- France. 2008; Visura MAGAZINE New York 2009 and EXIT. Spain, 2007, among others.

She lives and works in Buenos Aires.
______________________________

N. y A. (POTENCIAL) (N. and A. (POTENTIAL)) from the series "Potential" 2007 
Straight photography 127x200 cm © Ananké Asseff

Interview by Jessica Hubbard Marr. The interview is presented first in a translation to English, and is followed by the Spanish original.

Jessica Hubbard Marr: Where do you live and what do you do? 

Ananké Asseff: I'm a visual artist and I live in Buenos Aires. 

JHM: How did you start in photography? Why did you become interested in it? 

AA: When I was about 20, my first camera arrived into my hands, and I felt an unknown familiarity. I immediately "understood" that I would be a photographer. Self-taught, I started working for the press while I was doing theater, and when I was 27, I made the decision to fully commit to photography. That's when I started learning about personal essays. Photography became a necessity, my way to communicate with the world.  It was like my support, the tool I use to express myself, to reflect, and at times, to denounce.

Retazos del paraíso II  (Remains of paradise II) from the series "Remains of Paradise" 2005
Straight photography 135x100 cm © Ananké Asseff

JHM: How would you define your photography? How would you describe it? 

AA: In general, it is conceptual. My vision starts, intuitively, with my subjectivity, my deepest concerns. In my artistic process, that content slowly reveals itself (to me) and conceptualizes. The technical and formal tools I use come from that process, I could even say they are at its disposal. In that aesthetic construction, the spectator is always involved. 

JHM: What subjects are you especially interested in? Why? 

AA: Towards the end of 2012, I published a book with all my work (ANANKÉ ASSEFF OBRAS 1999-2012). This publication allowed me to see, among other things, my work as a whole and identify certain lines my projects explore.

Even as my work talks about fear and violence, it is also about reflection and questioning the subjective construction of our intimacy and how we live in the world. I think that each person sees and feels according to how they are wired, which has to do with their history and their ancestors', among others who influence them. I am interested in questioning and generating reflexion about how the audiovisual industry influences our lives and our feelings (from Hollywood to mass media).   

No quiero hablar de eso  (I don’t want to talk about it)  from the series "Remains of Paradise" 2008
Straight photography 160x127 cm © Ananké Asseff

JHM: What does photography offer you for investigating yourself and the social landscape in Argentina? 

AA: I think photography is a medium with endless possibilities. It is precisely its indexical character that allows us to reflect and to complicate the reading of reality. This includes the personal environment as well as the social context we are immersed in. My discursive construction starts with my own intimate space and then it starts taking shape in relation to the local and global context. Of course, it will later influence the cultural and social spaces from where it is viewed. 

To talk about one of my projects, in "Potential" I worked on the reaction of contemporary society when facing fear, and I got involved with Argentinian society more directly when I photographed the middle and upper classes with weapons in their houses. In this country, this is not something socially accepted, on the contrary. The embedded image of people carrying weapons is something associated with low-income earners and criminals. I put into question the prototype of the "suspect" that is generated by each society, but this issue, like all the other aspects that make up this project, goes beyond Argentinian society. It is something that involves us on a global level. At the time I made this work, people talked exhaustively about the lack of safety in Argentina and terrorism around the world. At the time I lived in Germany for a while (I got a scholarship from KHM) and the sense of insecurity was evident there as well, the weariness before someone unknown approaching or the presence of a stranger (a feeling that was much stronger if the other person looked like they were from the Middle East). Everything was exacerbated and worsened by the obsession of the mass media which propagated fear and terror in society. How awake we had to be (and still have to be) to avoid succumbing to these manipulations!  

As Leonor Arfuch says, "certain registers of contemporary communication, certain topics and media obsessions allow the defining, and building, of tendentious trends and consensus, shared beliefs and feelings that invade our intimate and family structures, thus spreading easily into our personal history."

Fear is a feeling that's experienced individually but built within a society. 

Sin Título (Corrimientos) (Untitled (Shifts)) from the series "Shifts" 2010
Straight photography 127x155 cm © Ananké Asseff

JHM: There is a history of strong women photographers in Argentina. How do you see your photography in that sense? 

AA: There are certain assessments that are should not be made by the artist about themselves. I think that my work has been identified with engagement, with conceptual cohesiveness, with giving your all and having the courage to speak, denounce and also to change. 

JHM: In what way do you think that being Argentinian, and the history of this country, affect your work or the projects that you choose?

AA: I think that our formation in a more or less conscious way is always marked by our personal-family history and the social environment in which we exist. I feel very Argentinian, which I consider both good and open to criticism as well.

JHM: Do you think there's a "Latin American photography '? If there is, how would you describe it?

AA: I would say that the concept of "Latin American photography" is a construction necessary for an identification and "differentiation" between periphery and center.

El secreto tenía de develarse (The secret had to be unveiled) From the series "Shifts" 2011
Straight photography 199x127 cm

JHM: Can we talk about cultural differences, for example between South America and Europe or North America?

AA: Generally speaking, if there are cultural differences, they are expressed in art. I believe that this conceptualization is a realm of theory, and in the context of this interview, the risk is to diminish a subject that has many aspects. Nevertheless and in broad strokes, there is an image of "Latin American photography" which is set in the imagination, which we could quickly associate with social and documentary aesthetics, with scenes of rather dilapidated cities and also certainly colorful, and we can also add in an aboriginal presence. It is interesting to pay attention to how discourses are constructed. From my perspective, it is clear that this is a very limited vision and is far from representative of the region. These are rather functional conceptualizations, that have their hold according to the aspect that they take and the context in which they are presented, and they exist to be questioned and discussed.

JHM: Do you see any connection between the themes, forms or any other aspect between Argentinian photography and photography from the rest of Latin America?

AA: In the world there have been aesthetic manifestations throughout history that have occurred simultaneously, but some countries-contexts had the means and/or the insight to make them visible and appropriate them. Even today, through technology, there is much to discover and recognize.

In large degree it has achieved a demystification of the supposed objectivity of photography as well; it seems important to consider that photography, film, art in general is within the system and it is very difficult for it in one way or another to not be functional. If we think about photojournalism and about how Americans began filming the first war movies (especially about why and for whom), perhaps we can take larger stock of that functionality, and, in many cases, this exceeds the artist's intent.

We as artists are a kind of (sensitive) translator of the circumstances, the culture, the history of each society. The aesthetic constructions that appear gain visibility to the degree that they are in tune with the prevailing trends locally and/or internationally.

"Attention, attention!" shouts the talking bird of "The Island" by Aldous Huxley.

Art is sublime. I deeply believe in art and its honest and genuine expression. It's a great way to generate reflection. It is spiritually healing.
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No está hecho para sufrir (Not made to suffer) From the series "Shifts" 2009
Straight photography 120x120 cm © Ananké Asseff

Jessica Hubbard Marr: Donde vivís y a que te dedicas?

Ananké Asseff: Soy artista visual y vivo en Buenos Aires.

JHM: Como iniciaste con la fotografía? Por que te intereso? 

AA: Cuando tenía aproximadamente 20 años, llegó a mis manos la primer cámara de fotos y sentí una familiaridad desconocida. De inmediato "comprendí" que iba ser fotógrafa.  Con formación autodidacta, comencé a trabajar para medios de prensa mientras me desarrollaba en el ámbito de las artes escénicas y a los 27 años tomé la decisión  de dedicarme por completo a la fotografía. Fue entonces cuando inicié mi proceso de aprendizaje sobre la fotografía de autor. La fotografía se convirtió en una necesidad, en mi medio para comunicarme con el mundo. Fue como un sostén para mi, una herramienta de expresión, reflexión y por momentos de denuncia. 

Creo que esencialmente me posibilitó develar lo que no se mostraba, pero yo sentía.

28 de enero del 2009, Córdoba  January 28th, 2009, Córdoba from the series "Fields of Reality I" 2009-2014
Photograph framed with 18% gray paint on glass (inside) 120x120cm © Ananké Asseff

JHM: Como calificarías tu fotografía? Como la describirías?

AA: En general se refiere a mi obra como conceptual. Mi abordaje parte, de manera intuitiva, desde mi subjetividad, de mis preocupaciones más profundas. En el proceso, ese contenido se va develando (para mí) y conceptualizando. Las herramientas formales y técnicas devienen de ese proceso, podría decir que están a su servicio. En esa construcción estética, siempre está implicado el espectador. 

JHM: Que temas te interesan especialmente? Por que?

AA: A finales del 2012, publiqué un libro con todo mi cuerpo de obra (ANANKÉ ASSEFF OBRAS 1999-2012). Esta publicación permitió, entre otras cosas, una mirada del conjunto e identificar ciertos lineamientos que van atravesando mis proyectos.

Si bien se habla de miedo y violencia, se trata de un cuestionamiento y reflexión sobre la construcción subjetiva de nuestra intimidad, y cómo vivenciamos el mundo. Creo que cada persona ve y siente a partir de su configuración, que está conformada por su historia y la de sus ancestros, entre otros actores. Me interesa poner en cuestión y generar reflexión acerca de la influencia que ejerce en nuestras vidas y en nuestros sentimientos la industria audiovisual (incluyo desde Hollywood hasta los medios masivos de comunicación). 

JHM: Que te ofrece la fotografía para investigar a ti mismo y el paisaje societal en Argentina?

AA: Creo que la fotografía es un medio con infinitas posibilidades. Justamente su característica  indicial permite reflexionar y problematizar la lectura de la realidad. Esto incluye tanto el ámbito personal como el contexto social en el que estamos inmersos. Mi construcción discursiva parte de mi propia intimidad y va cobrando sentido en relación con el contexto local y global. Claro que luego influirá el marco cultural y social desde donde se lea.  

Para citar uno de mis proyectos, en "Potencial" trabajé alrededor de la reacción ante el miedo en la sociedad contemporánea, y me relacioné de manera más directa con la sociedad argentina, al retratar a la clase media y alta con armas de fuego en sus casas. En este país no es algo aceptado socialmente, al contrario. La imagen naturalizada de portadores de armas está asociada a la gente de bajos recursos y a los delincuentes. Pongo en cuestión el prototipo de "sospechoso" que se genera en cada sociedad, pero este asunto, como los demás aspectos que conforman este trabajo, excede por completo a la sociedad Argentina. Es algo que nos involucra de manera global. En ese entonces  se insistía sobre la inseguridad en la Argentina y el terrorismo a nivel mundial. En aquella época viví un tiempo en Alemania (recibí una beca de la KHM), y allí también se palpitaba la inseguridad, la desconfianza ante el acercamiento o la presencia de un otro desconocido (sensación que era mucho más fuerte si ese otro tenía el aspecto de una persona del Medio Oriente). Todo esto se incrementaba y se sostenía en la insistencia de los medios masivos de comunicación que instalaban el miedo y el terror en la sociedad. ¡Qué despiertos que teníamos (tenemos) que estar para no sucumbir íntimamente a esas manipulaciones!

Como dice Leonor Arfuch, "ciertos registros de la comunicación contemporánea, ciertas tematizaciones e insistencias mediáticas permiten definir –y construir– tendencialmente consensos, creencias y sentimientos compartidos, que invaden las texturas íntimas y familiares, pudiendo entrometerse fácilmente en nuestra historia personal".

El miedo es una emoción que se experimenta en forma individual pero se construye socialmente.

Untitled I from the series "Fields of Reality III" 2015
Folded photographic paper, held by the Plexiglas of the framing 41x71 cm

JHM: Hay una historia de fotógrafas muy fuerte en Argentina. Como ves tu fotografía en este sentido?

AA: Hay valoraciones que no las hace el propio artista. Creo que mi trabajo se ha ido identificando con compromiso, con coherencia conceptual, con poner el cuerpo, con animarse a decir, a denunciar y también a cambiar. 

JHM: De que manera pensás que el ser Argentino, y la historia de este país, influye en tu trabajo o los proyectos que elegís?

AA: Creo que siempre, de manera más o menos consciente, nuestra conformación está signada por nuestra historia personal-familiar y el medio social en el que estamos inmersos. Me siento muy argentina, con lo que considero bueno y criticable también.

JHM: Piensas que hay una 'fotografía latinoamericana'? Si la existe, como la describirías?

AA: Diría que el concepto de "fotografía latinoamericana" es una construcción necesaria para una identificación y "diferenciación" entre periferia y centro. 

JHM: ¿Podríamos hablar de diferencias culturales, por ejemplo entre América del Sur y Europa, o América del Norte?

AA: En términos generales, si hay diferencias culturales, eso se expresa en el arte. Considero que esta conceptualización es un ámbito de la teoría, y en el contexto de la presente entrevista, el riesgo es reducir un tema que tiene muchos aspectos. De todas maneras y a grandes rasgos, existe una imagen de "fotografía latinoamericana" que se ha configurado en el imaginario, que podríamos asociarla rápidamente a una estética documental, social, con escenarios de ciudades más bien derruidas y también ciertamente coloridas, y también podemos agregar cierta presencia aborigen. Es interesante prestar atención a cómo se construyen los discursos. Desde mi perspectiva, es claro que es una mirada muy reducida y que esta lejos de ser representativa de la región. Estas son conceptualizaciones mas bien funcionales, que tienen su asidero de acuerdo al aspecto que se tome y el contexto en que se los presente, y también existen para ser cuestionadas y discutidas.

JHM: Encontrás una relación de temas, forma o cualquier otro aspecto entre la fotografía Argentina y la del resto América Latina?

AA: En el mundo ha habido manifestaciones estéticas a través de la historia que se han ido dando de manera simultánea, pero ciertos países-contextos tuvieron los medios y/o la perspicacia de hacerlos visibles y apropiarse de ellos. Aun hoy, con tecnología mediante, hay mucho que descubrir y reconocer. 

Así como en gran medida se ha logrado desmitificar la supuesta objetividad de la fotografía, me parece importante considerar que la fotografía, el cine, el arte en general, esta dentro del sistema y es muy difícil que de una u otra manera no sea funcional. Si pensamos en el fotoperiodismo y en cómo los americanos comenzaron a filmar las primeras películas de guerra (sobre todo porqué y para quien) quizás podemos tomar mayor dimensión de esa funcionalidad, y en muchísimos casos, esto excede a la intención del artista.

Los artistas somos una especie de traductores (sensibles) de las circunstancias, la cultura, la historia de cada sociedad. Las construcciones estéticas que aparecen van tomando visibilidad, en tanto sintoniza con la tendencia imperante a nivel local y/o internacional.

"Atención, Atención!" grita el pájaro parlante de "La Isla" de Aldous Huxley.

El arte es sublime. Yo creo profundamente en el arte y su manifestación honesta y genuina. Es un gran medio para generar reflexión. Es espiritualmente sanador.

Untitled IV from the series "Fields of Reality III" 2015
Folded photographic paper, held by the Plexiglas of the framing 16.5x20 cm
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Jessica Hubbard Marr is a specialist in photographic imagery with a focus on Latin America, an interest that developed thanks to many nights in the Manuel Alvarez Bravo/IAGO library in Oaxaca over the years. As a result, she subsequently received her M.A. in The History and Theory of Photography at Sotheby's Institute of Art/University of Manchester in London in 2011; Marr previously earned her B.A. in English from Kenyon College in 2005. Prior to working in the photography field, Marr worked with the non-profit, 'Friends of Oaxacan Folk Art' from 2008-2010, as both a photographer and cultural liaison. 

Since 2010, she has worked for TransGlobe Publishing in London, researching and writing about contemporary art and photography in locations ranging from Brazil to the Middle East. In 2012, Marr was appointed to the Global Nominations Panel for the Prix Pictect Photography Prize as a specialist in Latin American Photography. Her original essay, "A Glimpse into Enduring Moments" was featured in the catalogue of photographer Nadja Massun's solo exhibition, Alice in the Land of Zapata, at the Hungarian House of Photography in Budapest in 2012.

Marr resides in the US after spending the past six years studying and working abroad in Oaxaca, Quito, London and Mexico City. She credits these experiences to both expanding and deepening her appreciation for and knowledge about the photographic medium across cultures. 

She works as an independent photography consultant, researcher, writer, editor, and art advisor for both art/photography professionals and practitioners between Mexico, New York and London. 

Marr's photographic work has been published internationally in a variety of art and literary journals. Her first published photograph was taken in Oaxaca in 2008. 

9.08.2015

Argentina Notebook: Review of "From Bauhaus to Buenos Aires"

Grete Stern, Sueño No. 1: Artículos eléctricos para el hogar (Dream No. 1: Electrical Appliances for the Home), 1949
© 2015 Estate of Horacio Coppola.

Jaime Permuth, Eleonora Ronconi and I are collaborating to explore contemporary photography in Argentina. We're looking at trends and how they relate to traditions; events, institutions and venues; as well as pursuing conversations with curators, academics, gallerists and photographers on what's happening currently. This collaborative project will feature a variety of posts including interviews, book reviews, published letters, portfolios of images and more.

Jaime Permuth is a Guatemalan photographer living and working in New York City and a faculty member at the School of Visual Arts. Eleonora Ronconi is an Argentinian photographer living and working in the Bay Area, California whose work explores themes of memory, identity and uprooting.

Today we continue the series with a review of the show "From Bauhaus to Buenos Aires:
Grete Stern and Horacio Coppola at the Museum of Modern Art" by Jaime Permuth.

Other posts in this series on Argentina include Jaime Permuth's interviews with Fabián Goncalves Borrega, Jorge Piccini and Sofía López Mañán, an interview with Guillermo Srodek-Hart by myself as well as Q&A's with Karina Azaretzky, Sebastián Szyd, Gaby Messina and Marcela Magno.
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Installation view of From Bauhaus to Buenos Aires: Grete Stern and Horacio Coppola at the Museum of Modern Art, New York. Photograph by John Wronn © 2015 The Museum of Modern Art, New York

From Bauhaus to Buenos Aires: Grete Stern and Horacio Coppola

Museum of Modern Art
New York
May 17 - Oct 4, 2015

In a perfect world I would commission a tango from the likes of Piazzola or Gardel. It would be titled "From Bauhaus to Buenos Aires" and it would sing of the love and passion between the German girl and the Argentinian boy who fell in love between the world wars; who created art to compensate humanity for its needless suffering and folly; and of their triumphant return from the ashes of Europe to the greatest city on Earth (Buenos Aires, it goes without saying) on the way to inspiring a nation on the road to modernity.

That is, I would commission a song to celebrate all that which the Museum of Modern Art left out when they cast youthful lovers Grete Stein and Horacio Coppola as mere colleagues traveling on parallel artistic tracks.
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Avenida Díaz Vélez al 4800, 1936 © Estate of Horacio Coppola

Grete Stern (1904-1999) was born in Elberfeld, Germany. She was educated in graphic design and typography at the Technische Hochschule Stuttgart. In 1927, at the age of 23, the aspiring artist left her native city and moved to Berlin, the intellectual capital of central Europe, where abundant artistic and commercial opportunities were to be found. For the next five years she would become actively involved in the city's avant-garde circles and further her artistic education at the Bauhaus School under the expert guidance of Walter Peterhans. During that first year at Peterhans' studio, she met and began a life-long friendship with Ellen (Rosenberg) Auerbach. Together they opened ringl + pit, a pioneering studio specializing in portraiture and advertising. Named after their childhood nicknames - Stern was ringl; Auerbach was pit - the studio embraced both commercial and avant-garde sensibilities.

In Buenos Aires during the same period, Horacio Coppola (1906-2012) initiated his photographic and cinematic experimentations, exploring his surroundings and contributing to the discourse on modernist practices across media in cultural magazines. Even in his early work, Coppola was looking for inspiration far beyond the borders of his native country. His depictions of Buenos Aires have more in common with Russian Constructivists such as Rodchenko or American modernists like Paul Strand than with local colleagues. In 1929, Coppola founded the Buenos Aires Film Club to introduce local audiences to the best in foreign films. His interest in new modes of photographic expression led him to the Bauhaus in 1932. There he met and fell in love with Stern.

London, 1934 © Estate of Horacio Coppola

The rising tide of Nazi Germany closed the Bauhaus in 1933 and forced Stern and Coppola to flee to London. Stern arrived there first and quickly became integrated into the leftist milieu of artists and intellectuals already established in the city. She began a series of (now iconic) portraits of notable German exiles such as playwright Bertolt Brecht, actress Helene Weigel, philosopher Karl Korsch and psychoanalyst Paula Heimann among others. After traveling and photographing throughout Europe, Coppola joined her there. He embarked on a series of modernist photographs of London whose point of view oscillated between social concern and surrealist strangeness.

In the summer of 1935, Stern and Coppola married and embarked for Buenos Aires where they mounted an exhibition in the offices of the avant-garde magazine Sur, announcing the arrival of modern photography in Argentina. Coppola focused on the unique character of Buenos Aires, while Stern's created portraits of the city's intelligentsia. A year later, Coppola received a major commission to photograph Buenos Aires in the context of the celebration of the 400th anniversary of its founding. This commission was an opportunity for him to create his own modern vision of the city. It also lead to the making of his final film, The Birth of the Obelisk.

Buenos Aires, 1936 © Estate of Horacio Coppola

Throughout the 1940s, Stern went on to build an impressive collection of portraits of the city's cultural elite:  playwright Amparo Alvajar; painters Antonio Berni, Gertrudis Chale, and Lino Eneas Spilimbergo; poet Mony Hermelo; and graphic designer Clement Moreau as well as the writers Pablo Neruda and Jorge Luis Borges.

The exhibition ends with Stern's "Sueños" (Dreams), a series of photomontages she created during the years 1948-1951 for the popular women's magazine Idilio, which published a weekly column "El psicoanálisis te ayudará" (Psychoanalysis Will Help You). Stern was charged with the illustrations, which portrayed women's dreams in a surrealist vein. Although there is a proto-feminist quality to these illustrations, the exact opposite is there as well: an elegant attention and regard for fashion that recalls Stern's editorial and advertising work in Europe. The best known of these photomontages is probably "Dream No. 1: Electrical Appliances for the Home" in which a beautiful woman - posed with arms upraised and a suggestive twist of the torso - serves as a base for a table lamp. A male hand reaches around to switch her on and off.
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Installation view of From Bauhaus to Buenos Aires: Grete Stern and Horacio Coppola at the Museum of Modern Art, New York. Photograph by John Wronn © 2015 The Museum of Modern Art, New York

MoMA's exhibition gathers more than 300 works from museums and private collections from across Europe and the Americas. The galleries are studded with an impressive array of photographic gems, many of which are being exhibited in the United States for the first time. As such, it is a significant and notable accomplishment.

However, as Martha Schwendener points out in her review for The New York Times, the exhibition feels like a series of his/her rooms suggesting two discrete bodies of work rather than a shared journey in life and in the arts.

Grete Stern, Sueño No. 28: Amor sin ilusión (Dream No. 28: Love Without Illusion), 1951 © 2015 Estate of Horacio Coppola

Grete Stern and Horacio Coppola were not only deeply invested in their art but in each other. Their charisma drew a circle of eminent friends and colleagues to their orbit. They were essential figures of Argentinian modernism and the importance of their historic legacy is undeniable. I felt disappointed that this aspect of their story was downplayed in the curatorial narrative. Incorporating objects and ephemera from their lives might have served to better contextualize the myriad of ways in which two individuals remain bound to each other and vitally engaged with their contemporaries.

In response to my query about the impetus for and timing of this exhibition, Senior Photography Curator Roxana Marcoci responded that it stemmed out of curatorial interest in the scholarly reassessment of the pioneering work of Grete Stern and Horacio Coppola and formed part of MoMA's pan-institutional Initiative "Contemporary and Modern Art Perspectives in a Global Age" (C-MAP).
"Transmissions: Art in Eastern Europe and Latin America, 1960–1980" is an upcoming major exhibition showcasing a wealth of Latin American photography (works by Oscar Bony, David Lamelas, Lea Lublin, Ana Mendieta, Liliana Porter and Miguel Angel Rojas). Co-curated by Ms. Marcoci with Stuart Comer and Christian Rattemeyer, it opens at MoMA this September.

Grete Stern, Autorretrato (Self-Portrait), 1943 © 2015 Estate of Horacio Coppola

5.28.2015

Argentina Notebook: Q&A with Marcela Magno

Oro y plata. Veladero, San Juan, Argentina, 2015. From the series "Colonia" © Marcela Magno

Jaime Permuth, Eleonora Ronconi and I are collaborating to explore contemporary photography in Argentina. We're looking at trends and how they relate to traditions; events, institutions and venues; as well as pursuing conversations with curators, academics, gallerists and photographers on what's happening currently. This collaborative project will feature a variety of posts including interviews, book reviews, published letters, portfolios of images and more.

Jaime Permuth is a Guatemalan photographer living and working in New York City and a faculty member at the School of Visual Arts. Eleonora Ronconi is an Argentinian photographer living and working in the Bay Area, California whose work explores themes of memory, identity and uprooting.

Today we continue the series with a Q&A with Marcela Magno.

Other posts in this series on Argentina include Jaime Permuth's interviews with Fabián Goncalves Borrega, Jorge Piccini and Sofía López Mañán, an interview with Guillermo Srodek-Hart as well as Q&A's with Karina Azaretzky, Sebastián Szyd and Gaby Messina.
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Soja, Salta, Argentina, 2015. From the series "Colonia" © Marcela Magno

This post is presented first in an English translation, then followed by the Spanish original.

fototazo: Where do you live and what do you do?

Marcela Magno: I live in Buenos Aires, Argentina. I am an artist and I occasionally work as a web designer.

f: How did you get started in photography?

MM: I have always been the one who carried the camera in my family, so I've played the role of photographer since I was a child. When I became a mother I photographed my first daughter frequently, but I started making work with photography as a tool when I moved to Rio Gallegos, the capital that's located in the farthest southern part of the continent, in the south of Patagonia. It was such a moving experience that it drastically changed my life. Not only the past, but also the future. Now that I have been away from Patagonia for two years, I have the feeling that those ten years that I spent there never existed.

38° 4'8.34"S | 67°49'16.56"O | 14 Ene 2012. From the series "Land" © Marcela Magno 

f: When and what made you begin producing photographic work to explore your personal concerns?

MM: It was, in fact, in Patagonia where I started dedicating most of my time to photography. Sometime in 2003 what was just an interest became a frequent activity.

At the beginning I was very interested in the technical aspects of it, which I learned on my own through websites and books, but shortly after that, I became interested in topics related to the nature of the image.

I was never a part of a photo club or photographers associations; my path was the world of contemporary art. In 2009 and 2010 I won two scholarships, continuing education and artwork production, and that's how I had the honor to meet Gabriel Valansi, who I consider my "mentor." From Valansi I learned almost everything about photography, but what stands out is the encouragement he gave me to be in touch with my fears so I could trust my work.

I also took workshops with Juan Travnik, Eduardo Stupía and Andrés Waissman, among others.

38°10'9.89"S | 68°7'40.52"O | 28 Sep 2006. From the series "Land" © Marcela Magno

f: Tell us a little about your projects and the topics you approach in the images you are presenting.

MM: "Land" is my latest project; I've been working on it since 2012.

The images were constructed by manually putting together hundreds of screen shot prints of Google Earth satellite maps that were minimally retouched digitally and then made into printed maps at a large scale and high definition.

I look for man-made traces in areas where oil and mineral resources are excavated throughout Latin America. I started with oil fields in Argentina and then moved on to natural and mineral resource deposits around the continent. This project reveals the conception of Latin America as a supermarket, a young continent used from its beginnings as a field to extract raw materials.

If we consider that cartography is a cultural and historic convention, I build contemporary maps based on satellite photographs to make visible one of the aspects that defines us as a continent. I build something like evidence based on historic hypothesis.

22°42'26.27"S | 64° 6'21.10"O | 2 Jun 2013. From the series "Land" © Marcela Magno

f: In what ways, if any, do you think being Argentinian, and the history of this country, influences your work or the projects you choose?

MM: I do not directly relate my nationality to the art I make, but I believe that my interests are developed based on the fact that I was born in and currently live in Argentina.

I remember that in 2010 the discovery of the Vaca Muerta oil formation, in Neuquen, became public. Argentina jumped to fourth place in the ranking of countries with non-conventional oil reserves.
Magically, we found the solution to energy self-sufficiency as a strategy to resolve long time issues of poverty and inequality.

Evidently, the topic that was all over the media was a trigger that led me directly to the work I am making right now.

f: Can you find any relationship in topics, form or any other aspect of photography between Argentina and the rest of Latin America?

MM: Yes, there is a clear search in the work by Argentinian and Latin American photographers that has to do with the definition of a regional identity, history and memory.

There are many young artists working hard, trying to reclaim our history, our cultural characteristics and the place that we have in the rest of the world. Photography is, without a doubt, a good tool to build definitions.

46°37'38.01"S | 67°55'35.03"O | 8 Abr 2004. From the series "Land" © Marcela Magno 

f: What are the issues being addressed in contemporary photography in Argentina and outside of Argentina that interest you?

MM: The topics that interest me the most are related to the possibility that photography offers in terms of seeing and showing events that are not visible without photographic equipment. In this case, for example, my work tries to question the concept of historical construction of territory, it ponders the use of the camera and the overhead shot, the relationship between photography and abstract art, between drawing and the aesthetic of scientific diagrams as far as the reference value images have, etc.

I try to create a photographic aesthetic that contemplates everything that I want to see and show, using the most common characteristic that defines photography as such to my advantage, its relationship with the truth, with the real existence of the photographed object in time and space.

30°52' N | 101°55' O Nov 5, 2014. From the series "Land" © Marcela Magno

f: Do you think that creating work in Argentina benefits you or creates a problem? Can you talk about any of them?

MM: Making art in Argentina nowadays is pretty complicated, but I do not believe that it was much easier at a different time in the past, nor is it easier to make art somewhere else.

Maybe there are more favorable conditions with regards to resources or costs, but the hardship of being an artist does not have to do with a specific area.

It is clear that we make art from the periphery, but in these times we are communicating with the rest of the world through the internet, so learning, producing and diffusion are very similar in any part of the world.

f: Anything else you’d like to add?

MM: Thank you very much!
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32°23' N | 102°26'O | Oct 4, 2014. From the series "Land" © Marcela Magno

fototazo: ¿Dónde vivís y a qué te dedicás?

Marcela Magno: Vivo en Buenos Aires, Argentina. Soy artista y ocasionalmente trabajo como diseñadora web.

f: ¿Cómo te iniciaste en la fotografía?

MM: Yo siempre fui la que cargaba la cámara en mi familia, ejercí el rol de fotógrafa desde que era niña. Cuando fui madre fotografiaba a mi primer hija con mucha frecuencia, pero comencé a dedicarme a hacer obra utilizando el fotografía como herramienta desde que me mudé a Río Gallegos, la capital continental más al sur de Argentina, en el sur de la Patagonia.
Fue una experiencia tan conmovedora que cambió mi vida radicalmente. No sólo en el pasado sino también en el futuro. Ahora, que hace dos años que me fui de Patagonia, tengo la sensación de que esos diez años que pasé allí nunca existieron.

32°13' N | 102°42'O | Feb 13, 2014. From the series "Land" © Marcela Magno

f: ¿Cuándo y por qué comenzaste a producir trabajo fotográfico que explorara tus inquietudes personales?

MM: Justamente en Patagonia, comencé a dedicar gran parte de mi tiempo a la fotografía.
Alrededor del año 2003 mi interés se convirtió en una actividad cada vez más frecuente.
Al principio estaba muy interesada en  los aspectos técnicos, a los que accedí de manera autodidacta utilizando libros y portales de internet pero al poco tiempo empezaron interesarme otras cuestiones relacionados con la naturaleza de la imagen.

Nunca asistí a fotoclubs ni a asociaciones de fotógrafos, mi camino fue por el mundo del arte contemporáneo. En el 2009 y 2010 gané dos becas, de perfeccionamiento y producción de obra, así fue cómo tuve el honor de conocer a Gabriel Valansi, a quien considero mi "tutor".

De Valansi aprendí casi todo sobre fotografía pero rescato sobre todo el impulso que me condujo a ponerme en contacto con mis miedos para poder confiar en mi trabajo.

También hice talleres y clínicas con Marcos López, Juan Travnik, Eduardo Stupía y Andrés Waissman, entre otros.

Oveja blanca, 2010. From the series "En Patagonia" © Marcela Magno

f: Hablanos un poco de tus proyectos y los temas que abordas en las imágenes que estamos presentando

MM: Land es mi último proyecto, estoy trabajando en él desde 2012.

Las imágenes fueron construidas mediante la unión manual de cientos de impresiones de pantalla de mapas satelitales de Google Earth, sometidos a retoques digitales mínimos para finalmente construir mapas impresos de gran tamaño y definición.

Busco las marcas producidas por la acción del hombre sobre el territorio en zonas de extracción de recursos minerales y naturales en latinoamérica.

Comencé con los campos petroleros de Argentina para luego avanzar sobre yacimientos de recursos minerales y naturales en todo el continente.

Este proyecto evidencia la concepción de América latina como supermercado, un continente joven concebido desde sus inicios como yacimiento para extraer materias primas.

Si consideramos que la cartografía es una convención cultural e histórica, yo construyo mapas contemporáneos a partir de fotografías satelitales para hacer visible uno de los aspectos que nos definen como continente. Construyo algo así como pruebas de hipótesis históricas.


Caballo,  2010. From the series "En Patagonia" © Marcela Magno

f: ¿De qué manera pensás que el ser argentino, y la historia de este país, influye en tu trabajo o los proyectos que elegís?

MM: No asocio de manera directa mi nacionalidad con mi producción pero considero que mis intereses se desarrollan a partir del hecho de haber nacido y de vivir actualmente en Argentina.

Recuerdo que en 2010 se hizo público el descubrimiento de la formación petrolera Vaca muerta en la provincia de Neuquén.

Argentina pasó a ocupar el cuarto puesto mundial en reservas de petróleo no convencional.
Apareció, mágicamente, la solución al problema del autoabastecimiento de energía como estrategia para solucionar los históricos problemas de pobreza y desigualdad.

Evidentemente, el tema instalado en los medios fue un disparador que me condujo directo al tema que estoy trabajando ahora.

f: Encontrás alguna relación de temas, forma o cualquier otro aspecto entre la fotografía Argentina y la del resto de América Latina?

MM: Sí, claramente encuentro en los fotógrafos Argentinos y latinoamericanos una búsqueda que tiene que ver con la definición de la identidad regional, la historia y la memoria.

Hay muchos jóvenes trabajando seriamente, reivindicando nuestra historia, nuestras características culturales y el lugar que ocupamos en el resto del mundo. La fotografía sin duda, es una buena herramienta para construir definiciones.

Zorra,  2010. From the series "En Patagonia" © Marcela Magno

f: ¿Cuáles son los temas qué están siendo tratados en la fotografía contemporánea en Argentina y también fuera de Argentina que te interesen?

MM: Los temas que más me interesan en general están relacionados con la posibilidad que me ofrece la fotografía de poder ver y mostrar acontecimientos que no son visibles sin la parafernalia fotográfica.

En este caso, por ejemplo, mi trabajo intenta cuestionar el concepto de construcción histórica del territorio, se pregunta por el uso de la cámara y del plano cenital, sobre la relación de la fotografía con el arte abstracto y con el dibujo y la estética de los diagramas de las ciencias en relación al valor referencial de las imágenes, etc.

Yo intento, a partir de la elección del medio fotográfico, crear una estética que contemple todo aquello que quiero ver y mostrar utilizando a mi favor la característica más común que define a la fotografía como tal, su relación de veracidad, de existencia real en el espacio y en el tiempo del objeto fotografiado.

canal 10, 2008. From the series "Experimento Ludovico" © Marcela Magno

f: ¿Sentís que el producir trabajo desde Argentina, te beneficia o te crea problemas? ¿ Podrías hablar de alguno de ellos?

MM: Producir arte hoy en Argentina es bastante complicado pero no creo que en otro momento histórico haya sido mejor y tampoco creo que sea más fácil hacerlo en otro lugar.

Quizá haya condiciones más satisfactorias en relación con la búsqueda de recursos y costos, pero la dificultad de ser artista no pasa por regionalismos.

Es claro que producimos desde la periferia pero en estos tiempos estamos comunicados con todo el mundo mediante las redes y las condiciones de aprendizaje, producción y difusión son muy similares en cualquier lugar del mundo.

f: ¿ Hay algo más que quieras añadir?

MM: Muchas gracias!

From the series "Fugaz" © Marcela Magno